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John Calvin

John Calvin's Commentary on the Bible - Jeremiah 3:8

Verse 8 He then says, And I saw As he had said that the kingdom of Judah had seen what happened to Israel, so he now says, that he had seen both, See then did I Now, what does he declare that he had seen? Even that Judah had played the harlot; for he now speaks of Judah as of a woman. Then God says, that it was not a thing hid from him that Judah had surpassed the crimes of her sister, not through ignorance or deception, but through deliberate wickedness: See, he says, did I, that... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 3:9

Verse 9 Here the Prophet completes his charge, — that so far was it that the punishment which God had inflicted on the Israelites, had any effect on the tribe of Judah, that she surpassed by her levity and lustfulness the whoredomes of her sister. She has polluted, he says, the land, or made the land to sin, that is, rendered the land guilty. It is indeed what greatly exaggerates the crime, when it is said that the land became guilty or contaminated. The land, we know, was in itself pure, and... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 3:10

Verse 10 He goes on with the same subject, — that the Jews were not moved by any fear when they saw the dreadful vengeance executed on their brethren on account of their sins. Her perfidious sister, he says, returned not to me, that is, after so many warnings by the prophets and such an example of punishment. He however adds an explanation, — she turned not with her whole heart, but feignedly and falsely. (80) The Prophet anticipates here such objections as the Jews might have alleged, “What!... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 3:11

Verse 11 We now see more clearly for what purpose Jeremiah compared the ten tribes with the kingdom of Judah; it was done in order to shew that the Jews, who wished to be deemed far more holy than others, were yet more perfidious and deserved a heavier punishment, because they acted so deceitfully with God. It may be here asked, why he pronounces the Jews worse than the Israelites, while they still continued in a sort of middle state of things. We indeed know that the kingdom of Judah was... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 3:12

Verse 12 The Prophet, after having shewn that the tribe of Judah deserved a heavier punishment than the ten tribes, and having mentioned the cause, that they had seen their brethren severely chastised and were not moved, now turns his discourse to the Israelites themselves, or the ten tribes, and promises that God would be propitious to them. The kingdom of Israel had now been overthrown, and the people had been banished into Assyria, Persia, and Media. They had been scattered, and the name of... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 3:13

Verse 13 God lays down here a condition, lest hypocrites, relying on his goodness, should become more and more hardened, and yet think that he is bound as it were to them; for they usually reason thus, — “God is so kind that he recalls us to himself, and of his own free will invites even sinners; we may therefore easily settle matters with him.” Thus hypocrites by false thoughts’ delude themselves, thinking that they can elude God, since he seeks nothing else but to restore sinners to himself.... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 3:14

Verse 14 Jeremiah repeats the same thing in other words; but God by so many words shews clearer how ready he would be to grant pardon, provided the Israelites really repented. It would have been enough for God to testify once, that he would be reconcilable, but seeing that they were slow and hard to believe, he proceeds in the same strain. It is a wonderful forbearance and kindness that God, finding his favor neglected, and as it were rejected through the sloth of men, should yet persevere, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 3:6

The Lord said also unto me , etc. It has been suggested (see on Jeremiah 3:1 ) that this introductory clause belongs rather to Jeremiah 3:1 . Some sort of introduction, however, seems called for; Ewald supposes a shorter form, such as "And the Lord said further unto me." The view is not improbable, for although there is evidently a break between Jeremiah 3:5 and Jeremiah 3:6 , there are points of contact enough between Jeremiah 3:1-5 and the following discourse to prove that they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 3:6-10

An old and sad but very true story. I. GOD LOOKING FOR FRUIT BUT NONE FORTHCOMING . 1. The fruit God looked for was Judah's repentance (cf. the history of the times to which Jeremiah refers). Idolatry was rampant in the northern kingdom. The southern also had been very far from free from it. But at this time God looked for a true repentance on Judah's part. 2. And such fruit was reasonably expected. There was the personal example and influence of King Josiah and the... read more

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