ダニエル書 5:17-29 JCB

Adam Clarke's Commentary on the Bible - Daniel 5:24

Then was the part of the hand sent - This was the filling up of the cup of thy iniquity; this last act made thee ripe for destruction. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 5:25

And this is the writing - Had the words been written in the Chaldean character, every wise man there, every one that could read the alphabet of his own language, could have read and interpreted them. Let it be observed, - That the character which we now call Hebrew is the Chaldean character. That the true Hebrew character is that which we call the Samaritan. Daniel could easily read this, for it was the character used by the Jews previously to the Babylonish captivity. It appears... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 5:29

Clothed Daniel with scarlet - ארגונא argevana , more probably with purple. The gold chain about the neck was an emblem of magisterial authority. It is often thus mentioned in Scripture. read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:17

Verse 17 First of all, Daniel here rejects the proffered gifts. We do not read of his doing so before; he rather seemed to delight in the honors conferred by King Nebuchadnezzar. We may inquire into the reason for this difference. It is not probable that the intention, feeling, or sentiments of the Prophet were different. What then could be his intention in allowing himself to be previously ennobled by Nebuchadnezzar, and by now rejecting the offered dignity? Another question also arises. At... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:18

Verse 18 Before Daniel recites the writing, and adds its interpretation, he explains to King Belshazzar the origin of this prodigy. He did not begin the reading at once, as he might conveniently have done, saying Mene, Mene! as we shall see at the end of the chapter, since the king could not have pro-fired by his abrupt speech. But here Daniel shews it to be by no means surprising, if God put forth his hand and shewed the figure of a hand describing the king’s destruction, since the king had... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:21

Verse 21 First, with respect to the text; verbally, it is “he put,” and thus some translate, “he placed his own heart among the brutes,” which makes a tolerable sense; but others rather refer this to God, who placed his heart among beasts, and we know how often the noun substantive is defective in Hebrew and Chaldee; hence we may translate it verbally, Nebuchadnezzar himself placed his own heart, that is, assimilated his own senses to the brutes, so as to differ in no respect from them. It may... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:22

Verse 22 Daniel here shews why he, related what we have hitherto heard concerning King Nebuchadnezzar ’s punishment; for Belshazzar ought to have been so affected by that domestic example, as to submit himself to God. We may believe, indeed, that his father Evil-Merodach had forgotten his punishments, since he would not have conducted himself so petulantly against God, nor trampled on true and sincere piety; for God spared the wretched tyrant who restrained himself within the bounds of... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:23

Verse 23 The Prophet continues his own sentence, and confirms what I have said, namely, King Belshazzar was intractable and willfully blind to God’s judgment. For thou hast raised thyself, says he, against the Lord of heaven. If he had raised himself thus insolently against men, his sin would be worthy of punishment; but when he had provoked God on purpose, this arrogance neither could nor ought to be borne. Again, therefore, the Prophet increases the guilt of the king’s pride by saying, he... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:24

Verse 24 Some stress must be laid upon the adverb באדין,badin, “at that time,” because God’s wrath, or at least its denunciation, was now ripe. Daniel, therefore, shews how very patiently God had borne with King Belshazzar in not instantly talking up arms and inflicting punishment; but he now begins to come forth as a judge, and to ascend his judgment seat; for the haughtiness was now desperate, and the impiety no longer tolerable. We observe with what emphasis the word then is used; as if he... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:25

Verse 25 Daniel here explains these four verses which were written upon the wall. The king could not read them, either through stupor, or because God blunted all his senses, and blinded his eyes, as was formerly said. The same thing must be said of the magi and the soothsayers, for they could have read, had they not been rendered blind. First of all, Daniel recites the four words, Mene, Mene, Tekel, Upharsn, and then adds their interpretation. He repeats the word Mene twice. Some conjecture... read more

Adam Clarke's Commentary on the Bible - Daniel 5:24

Adam Clarke's Commentary on the Bible - Daniel 5:25

Adam Clarke's Commentary on the Bible - Daniel 5:29

John Calvin's Commentary on the Bible - Daniel 5:17

John Calvin's Commentary on the Bible - Daniel 5:18

John Calvin's Commentary on the Bible - Daniel 5:21

John Calvin's Commentary on the Bible - Daniel 5:22

John Calvin's Commentary on the Bible - Daniel 5:23

John Calvin's Commentary on the Bible - Daniel 5:24

John Calvin's Commentary on the Bible - Daniel 5:25

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