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James Burton Coffman

Coffman Commentaries on the Bible - Philippians 1:16

The one do it of love, knowing that I am set for the defense of the gospel; but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.The factious party in view here had the purpose of making Paul's imprisonment more distasteful and burdensome, no doubt hoping to influence his judges against him, their conduct in this being as contemptible as any that could be imagined.Set for the defense of the gospel ... Foy E. Wallace deplored the rendition... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Philippians 1:16

Philippians 1:16. Not sincerely,— This may refer to the matter of their preaching: it was not sincere, pure, and uncorrupted gospel; but they adulterated it, by mixing Judaism with it; and so they perverted the gospel of Christ. Galatians 1:7. Or it may refer to the intentions of the preachers: they acted not sincerely in what they did; but while they pretended their great end was to preach Christ, instead of that they made it their chief business to preach down the Apostle, and to lessen his... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Philippians 1:17

Philippians 1:17. I am set, &c.— Some would render the word κειμαι, I lie, that is to say, in bonds for the gospel, in order to make an apology for it before Nero; and this they think a more moving consideration, and one which would sooner excite love and tenderness, than what is expressed in our translation;—that he was set, called, raised up, for the defence of the gospel. Heylin renders it, Knowing that I am reduced to this state, for the defence of the gospel. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Philippians 1:16

16, 17. The oldest manuscripts transpose these verses, and read, "These (last) indeed out of love (to Christ and me), knowing (the opposite of 'thinking' below) that I am set (that is, appointed by God, :-) for the defense of the Gospel ( :-, not on my own account). But the others out of contention (or rather, 'a factious spirit'; 'cabal'; a spirit of intrigue, using unscrupulous means to compass their end; 'self-seeking' [ALFORD]) proclaim (the Greek is not the same as that for 'preach,' but,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Philippians 1:12-26

C. Progress report 1:12-26Paul proceeded from his introductory comments to explain his personal circumstances because these were of interest to his readers and profitable for them to understand. In relating them the apostle revealed a spiritual viewpoint that is a model for all believers for all time. This "biographical prologue" [Note: Swift, p. 241.] illustrates how the principles for effective partnership in the gospel that Paul introduced in Philippians 1:3-11 were working out for the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Philippians 1:16

Love for God and Paul motivated the members of this second group. Moreover they believed the apostle’s present confinement was a situation that God had ordained for the defense of the gospel. They evidently accepted this by faith even though they may not have understood how Paul’s imprisonment fit into God’s plan for the building of His church. The chiastic structure evident in Philippians 1:15-17 emphasizes these Christians who demonstrated proper motivation. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Philippians 1:17

Paul’s arrival in Rome may have caused some of the self-seeking opportunists in the Roman church some distress. Attention would have shifted from them to him. Nevertheless with him in confinement they had an opportunity to regain the spotlight by becoming more active and outspoken. Evidently some of them thought that their prominence would distress Paul, as his prominence distressed them, but Paul was much less selfish than they were. read more

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