ヘブル人への手紙 9:15-22 JC

John Calvin's Commentary on the Bible - Hebrews 9:20

Verse 20 20.Saying, This is the blood of the testament, (154) etc. If that was the blood of the testament, then neither the testament was without blood ratified, nor the blood without the testament available for expiation. It is hence necessary that both should be united; and we see that before the explanation of the Law, no symbol was added, for what would a sacrament be except the word preceded it? Hence a symbol is a kind of appendage to the word. And mark, this word was not whispered like a... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 9:22

Verse 22 22.And almost all things, etc. By saying almost he seems to imply that some things were otherwise purified. And doubtless they often washed themselves and other unclean things with water. But even water itself derived its power to cleanse from the sacrifices; so that the Apostle at length truly declares that without blood there was no remission. (156) Then uncleanness was imputed until it was expiated by a sacrifice. And as without Christ there is no purity nor salvation, so nothing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:1-28

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:15

The eternal inheritance. I. CONSIDER THE TEMPORAL INHERITANCE . The land of Canaan, which was connected with the old covenant. This land could only be called an inheritance in a typical sense, for the satisfactions which Israel was taught to expect did not come in reality. For as the blood of bulls and goats could not take away sin, so neither could any mere terrestrial possession ever satisfy a human spirit. This land was but the standing-ground for a time, the place of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:15-17

And for this cause he is the Mediator of a new testament, that by means of death (literally, death having taken place ) , for the redemption of the transgressions that were under the first testament, they which are called may receive the promise of the eternal inheritance. Here the view of the gospel as a new διαθήκη (introduced first in Hebrews 7:22 , and enlarged on in Hebrews 8:6-13 ) is again brought in. For the word is still διαθήκη , though here, for reasons that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:15-22

Ratification by blood. Here the writer pauses in his argument regarding the superiority of Christ's sacrifice to the sacrifices of the Law, and directs attention to an important point of similarity between the old covenant and the new. This passage is a serious crux. It has perplexed the most eminent commentators. The great question is, whether διαθήκη should be translated "covenant" or "testament:" in Hebrews 9:16 and Hebrews 9:17 . For ourselves, we have come to the conclusion... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:15-22

"The Mediator of the new testament." The ideas contained in this section are— I. THE TWOFOLD EFFECT OF THE DEATH OF OUR LORD . The free surrender of his life was the means of removing, in the case of believers, the burden of those sins which the Mosaic Law could not take away. The sins committed under the first covenant were not forgiven by acts of sacrifice and the aid of priestly service, which, though ordained by Jehovah, were unequal to produce peace and purity of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:18

Wherefore neither hath the first ( testament , A.V or, covenant ) been dedicated without blood. Here the blood of slain victims, which had been essential for the first inauguration of the old διαθήκη , is referred to as expressing the principle of Hebrews 9:16 , Hebrews 9:17 , viz. that there must be death for a διαθήκη to take effect. Whichever view we take of the intended import of the word, the reference is equally apposite in support of the introductory... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:19-20

For when Moses had spoken every precept to all the people according to the Law, he took the blood of the calves and the goats, with water anti scarlet wool, and hyssop, and sprinkled both the book itself and all the people, saying, This is the blood of the covenant (A.V. testament ) which God enjoined unto you (strictly, to you-ward ; i.e. enjoined to me for you). The reference is to Exodus 24:3-9 , where the account is given of the inauguration of the covenant between God and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 9:21

Moreover the tabernacle and all the vessels of the ministry be sprinkled in like manner with the blood. This refers to a subsequent occasion, the tabernacle not having been constructed at the time of the inauguration of the covenant,—probably to the dedication of the tabernacle, enjoined Exodus 40:1-38 ., and described Leviticus 8:1-36 . It is true that no sprinkling of the tabernacle or its furniture with blood is mentioned in the Pentateuch; only the anointing of them with oil (Le ... read more

John Calvin's Commentary on the Bible - Hebrews 9:20

John Calvin's Commentary on the Bible - Hebrews 9:22

The Pulpit Commentary - Hebrews 9:1-28

The Pulpit Commentary - Hebrews 9:15

The Pulpit Commentary - Hebrews 9:15-17

The Pulpit Commentary - Hebrews 9:15-22

The Pulpit Commentary - Hebrews 9:15-22

The Pulpit Commentary - Hebrews 9:18

The Pulpit Commentary - Hebrews 9:19-20

The Pulpit Commentary - Hebrews 9:21

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