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John Calvin

John Calvin's Commentary on the Bible - Hosea 13:3

Verse 3 The Prophet employs here four similitudes to show the condition of Israel. How much soever they flourished for a time, and might be deemed happy, their state would yet be fading and evanescent. They shall be, he says, as the morning cloud: though they be loftily proud, the Lord will yet shake off from them whatever power they may have. Secondly, they shall be as the dew that rises up in the morning — having nothing substantial in them. Thirdly they shall be as the chaff which from the... read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 13:4

Verse 4 The Prophet now repeats the sentence which we have noticed in the last chapter for the sake of amplifying the sin of the people. For had they never known sound doctrine, had they never been brought up in the law, there would have been some colour for alleviating their fault; because they might have excused themselves by saying, that as they had never known true religion, they had gone astray according to the common practice of men; but as they had from infancy been taught sound... read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 13:5

Verse 5 He afterwards adds Thee I knew in the desert, in the land of droughts God here confirms the truth that the Israelites had acted very absurdly in having turned their minds to other gods, for he himself had known them. The knowledge here mentioned is twofold, that of men, and that of God. God declares that he had a care for the people when they were in the desert; and he designates his paternal solicitude by the term, knowledge: I knew thee; that is, “I then chose thee a people for... read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 13:6

Verse 6 The Prophet shows here that the people were in every way intractable. He has indeed handled this argument in other places; but the repetition is not superfluous. After he had said that the people were ungrateful in not continuing in the service of their Redeemer, by whom they had been so kindly and bountifully treated in the desert, where they must have perished through famine and want, had not the Lord in an unwonted manner brought them help in their great necessity, he now adds, “The... read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 13:7

Verse 7 The Prophet denounces again on the Israelites the vengeance of God; and as they were become torpid through their own flatteries, as we have already often observed, he here describes the terrible judgement of God, that he might strike fear into the obstinate, so that they might at length perceive that they had to do with God, and begin to dread his power. And this, as we have said, was very necessary, when the Prophets intended to awaken hypocrites; for self- confidence so inebriates... read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 13:8

Verse 8 But he afterwards adds, I will rend, or will tear, the inclosure of their heart. They who understand the enclosure of the heart to be their obstinate hardness, seem to refine too much on the words of the Prophet. We know, indeed, that the Prophets sometimes use this mode of speaking; for they call that a hard heart, or a heart covered with fatness, which is not pliant, and does not willingly receive sound doctrine. But the Prophet rather alludes to the savageness of the bear, when he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 13:1

EXPOSITION The first eight verses of this chapter form the premises from which the prophet, in the ninth verse, draws the conclusion that the conduct of Israel had been suicidal; that they had brought on themselves the calamities which they had experienced, and ultimately the ruin in which those calamities eventuated. The various particulars of their sin are enumerated, with the provocation caused or the punishment incurred by each. Thus the idolatry of Baal stripped them of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 13:1-4

Baal-exaltation. The first clause is better read, "When Ephraim spake, there was trembling; he was exalted in Israel." The contrast is between what Ephraim once was, and what his offending in Baal had now brought him to. Once he was great in Israel. He had authority, influence, power to inspire terror. Now he was but the wreck of his former self. He would be swept away like chaff before the whirlwind. I. THE FIRST FALSE STEP . ( Hosea 13:1 ) It is the first false step in sin... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 13:1-8

Justification of the ways of God to man. Israel had been the cause of their own calamities—another proof that sin is the procuring cause of all human suffering and sorrow. God's character is seen to be everlastingly the same—long-suffering and merciful, ever gracious to penitents, abounding in goodness and truth to all, but by no means clearing the guilty. I. THE SECRET OF SUCCESS . Most men are fond of power, all men value prosperity; yet few men know the right road, and fewer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 13:1-8

Ephraim, living and dead. This passage portrays anew the dreadful prevalence of apostasy and idolatry throughout the nation. "The same strings, though generally unpleasing ones, are harped upon in this chapter that were in those before" (Matthew Henry). Much of the imagery continues to be anthropopathic; the prophet exhibits an apparent tumult of contending passions in the Divine mind towards unfilial and rebellious Ephraim. I. EPHRAIM WAS ONCE ALIVE . He had been so, both... read more

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