マタイによる福音書 13:10 JC

Expository Notes of Dr. Thomas Constable - Matthew 13:3-33

2. Parables addressed to the multitudes 13:3b-33Jesus spoke four parables to the multitudes and provided some instruction about how to interpret them to His disciples. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:10

The disciples wanted to know why Jesus was teaching in parables. This was not the clearest form of communication. Evidently the disciples asked this question when Jesus had finished giving the parables to the crowd (cf. Mark 4:10). The plural "parables" suggests this. Matthew apparently rearranged the material Jesus presented to help his readers understand the reasons for Jesus’ use of parables at this point since their enigmatic character raises questions in our minds. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:10-17

The purpose of the parables 13:10-17 (cf. Mark 4:10-12; Luke 8:9-10) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:10-23

The first interlude about understanding the parables 13:10-23This pericope falls into two parts: Jesus’ explanation of why He taught with parables (Matthew 13:10-17), and His explanation of the first parable (Matthew 13:18-23). read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 13:1-58

A Day of Parables1-3a. Teaching by parables begun (Mark 4:1; Luke 8:4). This chapter introduces a new type of teaching, that by parables. St. Matthew gives us a group of seven, the first four of which (the Sower, the Tares, the Mustard Seed, the Leaven) were addressed to the multitudes, and the last three (the Hid Treasure, the Pearl, and the Draw-net) to the disciples. St. Mark gives only four parables on this occasion, St. Luke only two. St. Matthew’s group of seven forms ’a great whole,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 13:10

(10) The disciples came, and said unto him.—They, it would seem, were with our Lord in the boat. The parable was ended, and then followed a pause, during which, unheard by the multitude on the shore, came their question and our Lord’s answer.Why speakest thou unto them in parables?—The wonder of the disciples probably included many elements of surprise. Why in parables instead of, as before, the direct announcement of the kingdom of heaven, and the call to prepare for it by repentance? And why... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 13:1-58

The Parable of the Sower Matthew 13:3 In regard to the figure here. None not leaven with its assimilating power, nor light with its illuminating rays, nor bread with its nutritious elements, nor water as it springs sparkling from a mossy fountain to parched and thirsty lips none sets forth the Word of God better than this of seed. For example: I. There is Life in Seed. Dry and dead as it seems, let a seed be planted with a stone flashing diamond, or burning ruby; and while that in the... read more

William Nicoll

Expositor's Bible Commentary - Matthew 13:1-58

Chapter 11The Parables of the Kingdom - Matthew 13:1-58"THE same day went Jesus out of the house, and sat by the sea side." We can well imagine that, after such a series of discouragements and mortifications, the weary and heavy-laden Saviour would long to be alone, to get away from the abodes of men, to some lonely place where silent nature around Him would calm His spirit and furnish a temple in which He might lift up His soul to God. How long He was allowed to be alone we cannot tell; but... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 13:1-58

II. The Rejected Kingdom and the Rejected King. Chapters 13-28. 1. The King at the Seaside. The Mysteries of the Kingdom. CHAPTER 13 1. The King at the Seaside. (Matthew 13:1-2 .) 2. The Parable of the Sower. (Matthew 13:3-9 .) 3. The Question of the Disciples and His Answer. (Matthew 13:10-17 .) 4. The Parable of the Sower Explained. (Matthew 13:18-23 .) 5. The Parable of the Good Seed and the Tares. (Matthew 13:24-30 .) 6. The Parable of the Mustard Seed.(Matthew 13:31-32 .) 7. The... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Matthew 13:1-58

This chapter begins a new division of the book. Israel is looked at as set aside because of unbelief: the Lord went out of the house (typically Israel's house), and set by the seaside. The sea is typical of the Gentile nations (Revelation 17:15). Therefore we can expect in Chapter 13 the teaching of a new dispensation, that of the Gospel going out to all the world. Because of great crowds gathered to hear Him, He preaches from a boat to His audience on the shore of the lake. There are seven... read more

Expository Notes of Dr. Thomas Constable - Matthew 13:3-33

Expository Notes of Dr. Thomas Constable - Matthew 13:10

Expository Notes of Dr. Thomas Constable - Matthew 13:10-17

Expository Notes of Dr. Thomas Constable - Matthew 13:10-23

John Dummelow's Commentary on the Bible - Matthew 13:1-58

Ellicott's Commentary for English Readers - Matthew 13:10

Expositor's Dictionary of Texts - Matthew 13:1-58

Expositor's Bible Commentary - Matthew 13:1-58

Arno Gaebelein's Annotated Bible - Matthew 13:1-58

L. M. Grant's Commentary on the Bible - Matthew 13:1-58

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