マタイによる福音書 13:24, マタイによる福音書 13:31 JC

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:24

24, 36-38. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field—Happily for us, these exquisite parables are, with like charming simplicity and clearness, expounded to us by the Great Preacher Himself. Accordingly, we pass to: Matthew 13:36-38. See on Matthew 13:1; Matthew 13:1- : read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

C. Adaptations because of Israel’s rejection of Jesus 13:1-53"The die is cast. The religious leaders have openly declared their opposition to their Messiah. The people of Israel are amazed at the power of Jesus and His speech, but they fail to recognize Him as their King. Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree. Because of this opposition and spiritual apathy, the King adapts His teaching method and the doctrine concerning the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

IV. THE OPPOSITION TO THE KING 11:2-13:53Chapters 11-13 record Israel’s rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credentials of the king in relationship to His birth, His baptism, His temptation, His righteous doctrine, and His supernatural power. Israel has heard the message of the nearness of the kingdom from John the Baptist, the King Himself, and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:3-33

2. Parables addressed to the multitudes 13:3b-33Jesus spoke four parables to the multitudes and provided some instruction about how to interpret them to His disciples. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:24

Jesus told the crowds another parable. He literally said, "The kingdom of heaven has become like . . ." Matthew used the aorist passive tense, homoiothe. This is very significant because it indicates a change in the kingdom program. The change was a result of Israel’s rejection of Jesus. In all these parables Jesus did not mean that any single person or object in the parable symbolized the kingdom. The narrative itself communicated truth about the kingdom."The parable of the wheat and tares is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:24-30

The parable of the weeds 13:24-30"Between these two parables [the parable of the soils, Matthew 13:2-23, and the parable of the homeowner, Matthew 13:52] are six parables that reveal new truths about God’s kingdom. Jesus called them ’the mysteries of the kingdom of heaven’ (Matthew 13:11). These new truths revealed that a new age would intervene before the millennial kingdom would come; this new age is the present church-age dispensation. Because Israel refused to accept Jesus as their Messiah,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 13:1-58

A Day of Parables1-3a. Teaching by parables begun (Mark 4:1; Luke 8:4). This chapter introduces a new type of teaching, that by parables. St. Matthew gives us a group of seven, the first four of which (the Sower, the Tares, the Mustard Seed, the Leaven) were addressed to the multitudes, and the last three (the Hid Treasure, the Pearl, and the Draw-net) to the disciples. St. Mark gives only four parables on this occasion, St. Luke only two. St. Matthew’s group of seven forms ’a great whole,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 13:24

(24) Another parable.—The explanation of the parable of the Sower had been given apparently in the boat in which our Lord sat with His disciples. Then, again addressing Himself to the multitude on the shore, He spake the parables of the Tares, the Mustard Seed, and the Leaven; then, dismissing the multitude (Matthew 13:36), He landed with His disciples, and went into the house which was for a time their home. read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 13:1-58

The Parable of the Sower Matthew 13:3 In regard to the figure here. None not leaven with its assimilating power, nor light with its illuminating rays, nor bread with its nutritious elements, nor water as it springs sparkling from a mossy fountain to parched and thirsty lips none sets forth the Word of God better than this of seed. For example: I. There is Life in Seed. Dry and dead as it seems, let a seed be planted with a stone flashing diamond, or burning ruby; and while that in the... read more

William Nicoll

Expositor's Bible Commentary - Matthew 13:1-58

Chapter 11The Parables of the Kingdom - Matthew 13:1-58"THE same day went Jesus out of the house, and sat by the sea side." We can well imagine that, after such a series of discouragements and mortifications, the weary and heavy-laden Saviour would long to be alone, to get away from the abodes of men, to some lonely place where silent nature around Him would calm His spirit and furnish a temple in which He might lift up His soul to God. How long He was allowed to be alone we cannot tell; but... read more

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:24

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

Expository Notes of Dr. Thomas Constable - Matthew 13:3-33

Expository Notes of Dr. Thomas Constable - Matthew 13:24

Expository Notes of Dr. Thomas Constable - Matthew 13:24-30

John Dummelow's Commentary on the Bible - Matthew 13:1-58

Ellicott's Commentary for English Readers - Matthew 13:24

Expositor's Dictionary of Texts - Matthew 13:1-58

Expositor's Bible Commentary - Matthew 13:1-58

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