マタイによる福音書 26:30-36 JC

John Calvin's Commentary on the Bible - Matthew 26:32

Verse 32 Matthew 26:31.For it is written. By this prediction he encourages them to rise above the offense, because God does not cease to recognize as his sheep those who are driven out and scattered in every direction for a time. After having treated of the restoration of the Church, the prophet, in order to prevent the minds of the godly from being overwhelmed with despair by the extreme distresses which were already at hand, declares, that when the government has been brought into a state of... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:33

Verse 33 33.Peter answering. Though Peter uses no hypocrisy, but speaks with sincere affection, yet as a false confidence in his virtue carries him away into foolish boasting, he is justly reproved by Christ, and shortly afterwards is severely punished for his rashness. Thus the event showed, that Peter promised more for himself than he was able to accomplish, because he had not been sufficiently careful to examine himself. Hence too we see more clearly, how stupid is the intoxication of human... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:36

Verse 36 Matthew 26:36.Then Jesus cometh with them. Luke mentions the mountain of Olives only. Mark and Matthew add a more minute description of the place. But Luke expresses what is still more to the purpose, that Christ came there according to his custom. Hence we infer, that he did not seek retirement for the purpose of concealing himself, but, as if he had made an assignation with his enemies, he presented himself to death. On this account John says (John 18:2) that the place was known to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:14-50

Judas. By piecing together what the various Gospels tell us about Judas, we can see the process by which our Lord separated him from the rest. 1 . Our Lord indicated that among the disciples there was a traitor. Unable to detect the conscious look of guilt in the face of any of his companions, each, conscious of the deep, unfathomed capacity for evil in his own heart, can but frankly ask the Master, "Lord, is it I?" But there was one of them who did not join in the question. 2 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The last Supper. I. THE PREPARATION . 1 . The question of the disciples. It was now the first day of Unleavened Bread, "when the Passover must be killed"; apparently, therefore, the fourteenth of Nisan, which seems to have been sometimes regarded as the beginning of the feast (see Josephus, 'War of the Jews,' Matthew 5:3 . 1), though the fifteenth was legally the first day. It is possible, therefore, that the disciples may have come to our Lord at the beginning of the fourteenth,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The Lord's Supper. The institution of the Holy Supper was in connection with the eating of the Passover. The occasion was most appropriate and significant; for the Jewish feast had been instituted to foreshadow what the Christian festival was founded to commemorate (see 1 Corinthians 5:6-8 ). The two sacraments of Christianity express all that was expressed in the entire circle of the ceremonial law, and more. All the washings are embodied in the sacrament of baptism; all the sacrifices... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:30

When they had sung an hymn. This was probably the second portion of the Hallel. Before this, however, the Lord spake the discourses and the prayer recorded so lovingly and carefully by St. John (John 14-17.). They went out. Which they could not lawfully have done had they been celebrating the usual Jewish Passover (see Exodus 12:22 ). Though it is possible that many modifications of the original ritual had been gradually introduced, yet Christ so strictly observed the Law that he would... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:30-35

Jesus announces the desertion of the apostles, and the denial of Peter. ( Mark 14:26-31 ; Luke 22:34 ; John 13:36-38 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:31

Then saith Jesus. The warning, according to the other evangelists, was given in the upper chamber, unless, as is very unlikely, it was twice repeated (see Luke 22:31-34 ; John 13:36-38 ). The "then" of St. Matthew must not be taken strictly as denoting exact chronological sequence, but as marking a change of scene or a new incident. All ye shall be offended because of me ( ἐν ἐμοι ì , in me ) . There is an emphasis on "all ye;" even ye eleven, who have been steadfast... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:31-35

Strength and weakness. After the admonitory incident of the last Passover, which separated the unhappy Iscariot from the apostleship, Jesus, journeying with the eleven towards the Mount of Olives, proceeded to caution them against the weakness which he discerned in them. He is not our truest friend who conceals from us our faults. I. IN JESUS WE SEE THE ENSHRINEMENT OF DIVINE STRENGTH . 1 . In his all-comprehensive knowledge. 2 . In his all-enduring... read more

John Calvin's Commentary on the Bible - Matthew 26:32

John Calvin's Commentary on the Bible - Matthew 26:33

John Calvin's Commentary on the Bible - Matthew 26:36

The Pulpit Commentary - Matthew 26:14-50

The Pulpit Commentary - Matthew 26:17-30

The Pulpit Commentary - Matthew 26:17-30

The Pulpit Commentary - Matthew 26:30

The Pulpit Commentary - Matthew 26:30-35

The Pulpit Commentary - Matthew 26:31

The Pulpit Commentary - Matthew 26:31-35

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