マタイによる福音書 27:64-65 JC

Thomas Coke Commentary on the Holy Bible - Matthew 27:62-64

Matthew 27:62-64. Now the next day, that followed the day of the preparation, &c.— That is, after the sun was set. They took this measure, therefore, not on the morrow, in our sense of the word, but in the evening after sun-setting, when the Jewish sabbath was begun, and when they understood the body was buried: to have delayed it till sun-rising would have been preposterous, as the disciples might have stolen away the body during the preceding night. Besides, there is no inconsistency... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 27:65

Matthew 27:65. Pilate said unto them, ye have a watch— See Matthew 27:54. Pilate, thinking their request reasonable, allowed them to take as many soldiers as they pleased out of the cohort, which at the feast came from the castle Antonia, and kept guard in the porticoes of the temple; for, that they were not Jewish but Roman soldiers, whom the priests employed to watch the sepulchre, is evident from their asking them of the governor. Besides, when the soldiers returned with the news of Christ's... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 27:64

64. Command therefore that the sepulchre be made sure—by a Roman guard. until the third day—after which, if He still lay in the grave, the imposture of His claims would be manifest to all. and say unto the people, he is risen from the dead—Did they really fear this? so the last error shall be worse than the first—the imposture of His pretended resurrection worse than that of His pretended Messiahship. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 27:65

65. Pilate said unto them, Ye have a watch—The guards had already acted under orders of the Sanhedrim, with Pilate's consent; but probably they were not clear about employing them as a night watch without Pilate's express authority. go your way, make it as sure as ye can—as ye know how, or in the way ye deem securest. Though there may be no irony in this speech, it evidently insinuated that if the event should be contrary to their wish, it would not be for want of sufficient human appliances to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:57-66

5. The burial of Jesus 27:57-66Matthew emphasized two things about Jesus’ burial: the fulfillment of prophecy, and the impossibility of the theory that someone stole Jesus’ body. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:62-66

The guarding of Jesus’ tomb 27:62-66Matthew’s Gospel is the only one that includes this pericope. It is a witness to the falsehood of the chief priests and elders’ claim that someone stole Jesus’ body (Matthew 28:11-15). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:63-64

Jesus was in the tomb only about 36 hours, but because these hours included parts of three days the Jews viewed the period as three days long (cf. Matthew 12:40). The fact that Jesus’ prediction of His resurrection had reached the ears of these men reflects badly on the disciples’ lack of faith. They should have understood and believed that Jesus would arise since knowledge of His prediction of this event was so widespread. These Sanhedrin members did not believe Jesus would rise. They wanted... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:65-66

Pilate refused to assign his own troops to guard Jesus’ tomb, but he allowed the Jewish leaders to use their temple guards for this purpose (cf. Matthew 28:11). Pilate’s reply was probably cynical. These men had feared Jesus when He was alive, and now they feared His disciples after He was dead. Pilate did not think the chance that Jesus’ disciples would steal His body was very great. The chief priests and Pharisees secured the tomb by posting their guards at the site and by putting an official... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 27:64

27:64 lest (d-12) 'Lest may be.' see ch. 5.25. read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 27:1-66

Before Pilate. The Crucifixion1, 2. Jesus delivered to Pilate (Mark 15:1; Luke 23:1; John 18:28: see on Jn).1. When the morning] Since according to St. Luke, who follows an excellent and independent authority, the trial itself did not take place ’until it was day’ (Luke 22:66), this second meeting must be placed some time later in the morning, considerably after cock-crowing (Matthew 26:74). The object of the meeting, which was evidently largely attended, was simply to consider how to induce... read more

Thomas Coke Commentary on the Holy Bible - Matthew 27:62-64

Thomas Coke Commentary on the Holy Bible - Matthew 27:65

Commentary Critical and Explanatory on the Whole Bible - Matthew 27:64

Commentary Critical and Explanatory on the Whole Bible - Matthew 27:65

Expository Notes of Dr. Thomas Constable - Matthew 27:57-66

Expository Notes of Dr. Thomas Constable - Matthew 27:62-66

Expository Notes of Dr. Thomas Constable - Matthew 27:63-64

Expository Notes of Dr. Thomas Constable - Matthew 27:65-66

Darby's Synopsis of the New Testament - Matthew 27:64

John Dummelow's Commentary on the Bible - Matthew 27:1-66

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