マタイによる福音書 3:1-6 JC

The Pulpit Commentary - Matthew 3:1

The mission of preaching. "Preaching in the wilderness of Judaea." John Baptist was not a teacher; he was precisely a preacher, in the first and proper sense of that word. Everywhere in the New Testament it implies proclaiming after the manner of a herald. It is the term used in the Old Testament of the witnessing work of the prophets (see Nehemiah 6:7 ; Isaiah 61:1 ; Jonah 3:2 , etc.). There is a distinct place for the preacher and for the teacher. They may be combined in one man,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-3

Preparation for Christ. It was no accident that brought about the conjunction of the mission of John the Baptist with the advent of our Lord. A Divine providence, the purpose of which was declared in an ancient prophecy, connected the two events. The conjunction is shown by that prophecy not to be like one of binary stars. The work of Christ is not associated with that of John. The Baptist is but the forerunner—the pioneer opening up the way for the glorious King. I. PREPARATION FOR ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-4

The herald. "In those days," viz. while Jesus dwelt at Nazareth, the place of separation and reproach, "came John the Baptist," viz. to herald him. Man's order is to champion that which is popular, God's order is to herald truth. We note— I. THAT JOHN CAME IN THE QUALITY OF ELIJAH . 1 . In this quality he was predicted. 2 . John accordingly behaved like Elijah. (a) John was simply the "voice," Jesus is the "Word." (b) This voice arose out of silence.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

THE HERALD . His public appearance and proclamation ( Matthew 3:1 , Matthew 3:2 ), as foretold by Scripture ( Matthew 3:3 ). His Elijah-like dress ( Matthew 3:4 ). He is listened to by multitudes ( Matthew 3:5 , Matthew 3:6 ). His faithful warning to typical Jews, and his pointing not to himself, but to the Coming One ( Matthew 3:7-12 ). The date at which he appeared is stated, in Luke 3:1 , to have been "in the fifteenth year of the reign of Tiberius Caesar; i.e. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

The forerunner. I. HIS ANNOUNCEMENT . 1 . His sudden appearance. It is the first mention of John the Baptist in St. Matthew's Gospel. He flashes upon us suddenly, like his prototype Elijah in the Old Testament. St. Luke tells us of his birth, of his solitary life: he "was in the deserts till the day of his showing unto Israel." Now the time was come. "In those days," St. Matthew says, while the Lord was still at Nazareth, living a family life with brethren and sisters—the children,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

The forerunner. I. JOHN 'S APPEARANCE AND CHARACTER . He claimed to belong to the old prophetic line by appearing clad in the prophetic garb, the single rough garment of skin. His manner of life harmonized with his dress; leaving the comfortable home and well-provided life and fair prospects of a priestly family, he adopted the meagre, comfortless life of an ascetic. To entangle himself with the world would have tended to blind him to its vices and silence his remonstrance. He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-15

The appearance of John the Baptist. The interval between the last verse of the second chapter and the first verse of this chapter measures the period of the life of Christ stretching from his earliest childhood to his entrance on his public ministry, or close thereupon. Meantime we are here brought to the time when appeared one of the most distinctly marked, most honoured, characters of all history. John the baptist, son of Zacharias and Elisabeth, was the child of prophecy. He was one of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:2

And (omitted by the Revised Version) saying . The parallel passages give the substance of John's preaching—the baptism of repentance. St. Matthew takes, as it seems, a sentence that actually fell from his lips, and presents it as the kernel of his message ("preaching … saying"). This is the more interesting as nowhere else are we told any words uttered by him in this the first stage of his ministry before crowds flocked to hear him. Repent ye … at hand ; said word for word by our Lord ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:2

The plea by which repentance is urged. "For the kingdom of heaven is at hand." There seems to be evidence that Judaea was in a very low moral condition when John the Baptist appeared. Ceremonial religion took the place of practical righteousness, rabbinical rules covered personal indulgence and iniquity, luxury enervated the wealthy, and restlessness led to crime among the masses. It was a time when a moral reformation was needed, and John was, first of all, a national reformer. What John... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:3

For . The reason for John's appearance and proclamation lies in prophecy. This is he that was spoken of ( οὗτος γὰρ ἐστιν ὁῥηθείς ). In John 1:23 the following quotation is uttered by the Baptist himself, and some commentators have supposed this to be the case also here. But read more

The Pulpit Commentary - Matthew 3:1

The Pulpit Commentary - Matthew 3:1-3

The Pulpit Commentary - Matthew 3:1-4

The Pulpit Commentary - Matthew 3:1-12

The Pulpit Commentary - Matthew 3:1-12

The Pulpit Commentary - Matthew 3:1-12

The Pulpit Commentary - Matthew 3:1-15

The Pulpit Commentary - Matthew 3:2

The Pulpit Commentary - Matthew 3:2

The Pulpit Commentary - Matthew 3:3

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