マルコの福音書 10:46-47 JCB

Expository Notes of Dr. Thomas Constable - Mark 10:31-52

V. THE SERVANT’S JOURNEY TO JERUSALEM 8:31-10:52Having comprehended Jesus’ true identity the disciples next turned south with Jesus and headed from Caesarea Philippi toward Jerusalem. This section of the Gospel traces that journey and stresses Jesus’ preparation of His disciples for His coming death and resurrection."It is no coincidence that the narrator frames the journey to Jerusalem with two healing stories about blindness [Mark 8:22-26; Mark 10:46-52], for the journey surely seems... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:32-52

C. The third passion prediction and its lessons 10:32-52This is the last time Jesus told His disciples that He was going to die and rise again as He approached Jerusalem. Each time Jesus gave them more information than He had given before. The first time the disciples reacted violently (Mark 8:32). The second time they did not understand what He meant and were afraid to ask Him for an explanation (Mark 9:32). This time Mark recorded no reaction to His announcement except that an argument about... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:46

Jericho stood about five miles west of the Jordan River and six miles north of the Dead Sea.Scholars have attempted to harmonize this account with the other two in the Synoptics. A few believe that the accounts represent three separate events. Some believe there were two healings, one as Jesus entered Jericho (Luke 18:35) and another as He left Jericho (Matthew 20:29; Mark 10:46). Still others believe there was only one healing, and it happened somewhere between old Jericho and the new Jericho... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:46-52

3. The healing of a blind man near Jericho 10:46-52 (cf. Matthew 20:29-34; Luke 18:35-43)Mark probably included this incident in his Gospel because it illustrates how Jesus would open the spiritual eyes of His disciples that were still shut (cf. Mark 8:22-26). This is the last healing miracle that Mark recorded."This second account of the blind being healed (see Mark 8:22-26 for the first account) concludes this central section of Mark (Mark 8:27 to Mark 10:52) and serves as ’bookends’ of this... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:47-48

The two descriptions of Jesus in these verses reveal the faith of Bartimaeus. The crowds simply described Jesus as "the Nazarene." Bartimaeus had obviously heard about Jesus and had concluded that He was the Messiah. "Son of David" is a messianic title (cf. Mark 11:9-10; Mark 12:35-37; 2 Samuel 7:8-16; Isaiah 11:1; Isaiah 11:10; Jeremiah 23:5-6; Ezekiel 34:23-24). Even though Bartimaeus lacked physical sight he saw more clearly who Jesus was then the multitudes who could see. His cry for mercy... read more

John Darby

Darby's Synopsis of the New Testament - Mark 10:47

10:47 was (e-6) Lit. 'is.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 10:1-52

The Question of Divorce. The Rich Young Man. Blind Bartimæus1-12. The question of divorce (Matthew 19:3). See on that passage, and on Matthew 5:32. St. Mark represents our Lord as prohibiting divorce absolutely, without mentioning any exception.1. See on Matthew 19:1: cp. Luke 17:11.13-16. The blessing of little children (Matthew 19:13; Luke 18:15). See on Mt.17-22. The rich young man (Matthew 19:16; Luke 18:8). See on Mt.17. Good Master] Mk and Lk represent the young man as saying, ’Good... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:46-52

(46-52) And they came to Jericho.—See Notes on Matthew 20:29-34. St. Mark agrees with St. Matthew in placing the miracle as the disciples were leaving Jericho, and differs from him in speaking of one blind man only, and in giving his name.Blind Bartimæus.—Better, as giving the same order as the Greek, the son of Timœus, Bartimœus, a blind beggar was sitting by the wayside begging. The later MSS. have the definite article before “blind,” as though he were well known and conspicuous. It is... read more

William Nicoll

Expositor's Dictionary of Texts - Mark 10:1-52

The Directing of the Early Mind Mark 10:13 I. 'That He should touch them' not simply 'that they should touch Him'. This latter was quite unnecessary. Touching is the metaphor for influence. There was no difficulty in the heart of Jesus being touched by the children; but it was extremely difficult to arrange that the heart of the children should be touched by Jesus. II. It is easy for the developed mind to understand the child the developed mind has itself been a child and retains a memoir of... read more

William Nicoll

Expositor's Bible Commentary - Mark 10:46-52

CHAPTER 10:46-52 (Mark 10:46-52)BARTIMAEUS"And they come to Jericho: and as He went out from Jericho, with His disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the way side. And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, Thou Son of David, have mercy on me. And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou Son of David, have mercy on me. And Jesus stood still,... read more

Expository Notes of Dr. Thomas Constable - Mark 10:31-52

Expository Notes of Dr. Thomas Constable - Mark 10:32-52

Expository Notes of Dr. Thomas Constable - Mark 10:46

Expository Notes of Dr. Thomas Constable - Mark 10:46-52

Expository Notes of Dr. Thomas Constable - Mark 10:47-48

Darby's Synopsis of the New Testament - Mark 10:47

John Dummelow's Commentary on the Bible - Mark 10:1-52

Ellicott's Commentary for English Readers - Mark 10:46-52

Expositor's Dictionary of Texts - Mark 10:1-52

Expositor's Bible Commentary - Mark 10:46-52

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