マルコの福音書 15:34-35 JCB

Expository Notes of Dr. Thomas Constable - Mark 15:35-36

Elijah had delivered several people in distress during his ministry. It is difficult to know if the bystanders did what they did because they sincerely misunderstood Jesus or if they were cruelly twisting His words to persecute Him further. In either case they did wound Him deeper. Perhaps one of the soldiers gave Jesus the sour wine (Gr. oxos) to prolong His life so the onlookers could see if Elijah would come and help Jesus. [Note: Gould, p. 295.] In Mark’s account the soldier spoke (Mark... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 15:1-47

The Trial Before Pilate. The Crucifixion1-15. Trial before Pilate (Matthew 27:1, Matthew 27:11; Luke 23:1, Luke 23:13; John 18:28). See on Mt and Jn. For the trial before Herod see on Luke 23:6.16-20. The mockery (Matthew 27:27). See on Mt.16. Prætorium] see on John 18:28.21-41. The Crucifixion (Matthew 27:31; Luke 23:26; John 19:16). See on Mt, Lk, Jn.21. Alexander and Rufus] These names occur only in Mk. They were clearly Christians of eminence, well known in the Roman Church for which this... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 15:21-38

(21-38) See Notes on Matthew 27:32-51. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 15:34

(34) Eloi, Eloi.—Here, again, the form which St. Mark gives is a closer reproduction of the very sounds of the Aramaic form of the word than that in St. Matthew, who gives the Hebrew as it stands in Psalms 22:1. read more

William Nicoll

Expositor's Dictionary of Texts - Mark 15:1-47

Mark 15:5 There are few tests of a man's spiritual condition more searching and decisive than the temper with which he bears unmerited insult and railing speech. I do not refer to mere self-command, to the self-respect which forbids an answer in kind, and imposes an external calmness of manner on a swelling indignation within.... The question is not one of self-mastery under, but of superiority to, insult, which feels no anger or resentment at insolence or contempt; and this not from an abject... read more

William Nicoll

Expositor's Bible Commentary - Mark 15:33-41

CHAPTER 15:33-41 (Mark 15:33-41)THE DEATH OF JESUS"And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, My God, why hast Thou forsaken Me? And some of them that stood by, when they heard it, said, Behold, He calleth Elijah. And one ran, and filling a sponge full of vinegar, put it on a reed, and gave Him to drink, saying, Let be; let... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Mark 15:1-47

Chapter 15 1. Before Pilate. (Mark 15:1-5 .Matthew 27:1-14; Matthew 27:1-14 ; Luke 23:1-4 ; John 18:28-38 .) 2. Barabbas released and the Servant condemned. (Mark 15:6-15 .Matthew 27:15-26; Matthew 27:15-26 ; Luke 23:16-25 ; John 18:39-40 ) 3. Crowned with thorns and mocked. (Mark 15:16-21 .Matthew 27:27-32; Matthew 27:27-32 ; Luke 23:26-43 ; John 19:1-16 ) 4. Crucified. (Mark 15:22-32 .Matthew 27:33-44; Matthew 27:33-44 ; Luke 23:26-43 ; John 19:17-27 ) 5. Obedient unto... read more

John Calvin

Geneva Study Bible - Mark 15:34

15:34 And at the {7} ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?(7) Christ striving mightily with Satan, sin and death, all three armed with the horrible curse of God, grievously tormented in body hanging upon the cross, and in soul plunged into the depth of hell, yet he clears himself, crying with a mighty voice: and notwithstanding the wound which he received from death, in that he... read more

James Gray

James Gray's Concise Bible Commentary - Mark 15:1-47

CRUCIFIED AND RISEN The closing events in Mark’s Gospel: Jesus before Pilate (Mark 15:1-15 ); mocked by the soldiers (Mark 15:23 ); nailed to the cross (Mark 15:24-41 ); buried in the tomb (Mark 15:42-47 ); risen from the dead (Mark 16:1-18 ); ascended to heaven (Mark 16:19-20 ). As in other instances, Mark’s account of the trial before Pilate is the briefest while that of Matthew is the longest in the Gospels. The former, however, especially emphasizes the religious hatred of the people. He... read more

Robert Hawker

Hawker's Poor Man's Commentary - Mark 15:21-37

(21) And, they compel one Simon, a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. (22) And they bring him unto the place Golgotha, which is, being interpreted, The place of a scull. (23) And they gave him to drink wine mingled with myrrh: but he received it not. (24) And when they had crucified him, they parted his garments, casting lots upon them what every man should take. (25) And it was the third hour, and they crucified him. (26)... read more