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Charles John Ellicott

Ellicott's Commentary for English Readers - James 2:1

II.(1) My brethren.—The second chapter opens with some stern rebukes for those unworthy Christians who had “men’s persons in admiration,” and, doubtless, that “because of advantage” to themselves. (Comp. Jude 1:16.) The lesson is distinctly addressed to believers, and its severity appears to be caused by the Apostle’s unhappy consciousness of its need. What were endurable in a heathen, or an alien, or even a Jew, ceased to be so in a professed follower of the lowly Jesus. And this seems to be a... read more

William Nicoll

Expositor's Dictionary of Texts - James 2:1-26

James 2:1 The sermon was chiefly occupied with proving that God is no respecter of persons; a mark of indubitable condescension in the clergyman, the rank in society which he could claim for himself duly considered. But, unfortunately, the church was so constructed, that its area contained three platforms of position, actually of differing level; the loftiest, in the chancel, on the right hand of the pulpit, occupied by the gentry; the middle, opposite the pulpit, occupied by the tulip-beds of... read more

William Nicoll

Expositor's Bible Commentary - James 2:1-4

Chapter 10THE CHRISTOLOGY OF ST. JAMES-THE PRACTICAL UNBELIEF INVOLVED IN SHOWING A WORLDLY RESPECT OF PERSONS IN PUBLIC WORSHIP.James 2:1-4As has been stated already, in a previous chapter, one of Luther’s main objections to this Epistle is that it does not "preach and urge Christ." "It teaches Christian people, and yet does not once notice the Passion, the Resurrection, the Spirit of Christ. The writer names Christ a few times; but he teaches nothing of Him, but speaks of general faith in... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - James 2:1-26

II. THE ROYAL LAW: FAITH AND WORKS CHAPTER 2 1. The faith of Christ with respect to persons (James 2:1-5 ) 2. The royal law (James 2:6-13 ) 3. Faith must be manifested by works (James 2:14-26 ) James 2:1-5 Here we have the synagogue mentioned, sufficient evidence that these Jewish believers were still gathering together in the Jewish fashion, and were not an ecclesia, an assembly, gathered out. The Epistle to the Hebrews, written many years after the Epistle of James, exhorted them to... read more

John Calvin

Geneva Study Bible - James 2:1

2:1 My {1} brethren, have not the faith of our Lord Jesus Christ, [the Lord] of {a} glory, with respect of persons.(1) The first: charity which proceeds from a true faith, cannot exist with the respecting of people: which he proves plainly by using the example of those who, while having reproach or disdain for the poor, honour the rich.(a) For if we knew what Christ’s glory is, and esteemed it as we should, there would not be the respecting of people that there is. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - James 2:1-26

The first 13 verses of this chapter form a second division of the book, dealing with the faith of Christ as being above all personal considerations, perfectly true and impartial. To mix the faith of Christ therefore with a partial respect for persons, is a matter here strongly reproved. For Christ is Lord of glory, and we answerable directly to Him, not to mere men, wealthy or otherwise. Verse 2 shows that Jewish believers were at that time still connected with the synagogue, for the word... read more

James Gray

James Gray's Concise Bible Commentary - James 2:1-26

RESPECT OF PERSONS ; FAITH AND WORKS We next have some admonition concerning respect of persons, or the relation of the rich and the poor (James 2:1 ; James 2:13 ). This would seem to be connected with the trials of the poor mentioned in chapter 1. It not infrequently happens that the people who complain of the abundance of the rich, are the most obsequious in their conduct, as if they expected something from them as a result. Perhaps it was so here. Or it may be, that this instruction... read more

Joseph Parker

The People's Bible by Joseph Parker - James 2:1-9

The Royal Law Jam 2:1-9 We do not know what is meant by a man having on "a gold ring." The translators have Englished this matter down to simplicity. The persons referred to had not on "a" gold ring, they had as many rings on each finger as the finger would carry. That is a very different statement; that, however, is the historical fact; the hands were all jewelled, hardly any portion of the hand could be seen. We do not know what is meant by a man having "long hair" in this country, or in... read more

Robert Hawker

Hawker's Poor Man's Commentary - James 2:1

CONTENTS We have in this Chapter, an interesting Statement, of the Conduct to be observed by the Lord's People, towards the Lord's Poor. And also, a blessed Account of the Works of Faith, as distinguished from a dead Faith, of a mere hearsay Knowledge! read more

Robert Hawker

Hawker's Poor Man's Commentary - James 2:1-13

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. (2) For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; (3) And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: (4) Are ye not then partial in yourselves, and are become judges of evil... read more

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