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John Dummelow's Commentary on the Bible - John 1:1-51

The Divinity and Incarnation of the Word. Witness of John. The First Disciples1-18. Preface, declaring (1) that the Word was God, (2) that He was made man, (3) that He revealed the Father.This sublime preface is intended to commend ’the truth as it is in Jesus,’ both to Jewish and Gentile minds. It describes our Lord’s person and office by a term familiar to both, that of the Logos or Word of God. ’Logos’ has two meanings in Greek: (1) reason or intelligence, as it exists inwardly in the mind,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 1:16

(16) And of his fulness.—Not a continuance of the witness of John, but the words of the evangelist, and closely connected with John 1:14. This is seen in the “all we,” and in “fulness” (“full”) and “grace,” which are key-words of both verses.Fulness is a technical theological term, meeting us again in this sense in the Epistles to, as here in the Gospel from, the Asiatic Churches. (Comp. especially Colossians 1:19; Colossians 2:9; Ephesians 1:23; Ephesians 3:19; Ephesians 4:13.) The exposition... read more

William Nicoll

Expositor's Dictionary of Texts - John 1:1-51

Agnosticism, Positivism and Materialism John 1:1 John outstrips Genesis. He begins the record of the world anew, but starts from a deeper starting-point. In Genesis the history of the world arises out of the God of Creation. In John there is a deeper starting-point: history commences with the God of redemption. I. This, then, is the first assertion we have to consider Redemption is older than Creation. God the Saviour is a more fundamental fact than God the Creator. Redemption was not an... read more

William Nicoll

Expositor's Bible Commentary - John 1:1-18

Chapter 2RECEPTION CHRIST MET WITH.John 1:1-18.In describing the Word of God, John mentions two attributes of His by which His relation to men becomes apparent: “All things were made by Him,” and “the life was the light of men.” By whom were all things made? what is the originating force which has produced the world? how are we to account for the existence, the harmony, and the progress of the universe?-these are questions which must always be put. Everywhere in nature force and intelligence... read more

William Nicoll

Expositor's Bible Commentary - John 1:15-34

John 1:15-34Chapter 3THE BAPTIST’S TESTIMONY.“There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was not the light, but came that he might bear witness of the light.... John beareth witness of Him, and crieth, saying, This was He of whom I said, He that cometh after me is preferred before me: for He was before me. For of His fulness we all received, and grace for grace. For the law was... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - John 1:1-51

Analysis and Annotations I. The Only-begotten, the Eternal Word; His Glory and His Manifestation -- Chapter 1:1-2:22 CHAPTER 1 1. The Word: the Creator, the Life and the Light. (John 1:1-4 .) 2. The Light and the Darkness. The Light not Known. (John 1:5-11 .) 3. The Word Made Flesh and Its Gracious Results. (John 1:12-18 .) 4. The Witness of John. (John 1:19-34 .) 5. Following Him and Dwelling With Him. (John 1:35-42 .) 6. The Next Day. Nathanael’s Unbelief and Confession. (John 1:43-49... read more

John Calvin

Geneva Study Bible - John 1:16

1:16 {9} And of his fulness have all we received, and {d} grace for grace.(9) Christ is the most plentiful fountain of all goodness, but he gave out his gifts most bountifully at that time when he exhibited and showed himself to the world.(d) That is, grace upon grace; as one would say, graces piled one upon another. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - John 1:1-51

CHRIST THE LIVING WORD (vs.1-5) Revelation 19:13, speaking of the Lord Jesus, says, "His name is called the Word of God." As such He had no beginning: in the beginning He was there. In person He is eternal. Yet also, He was with God, which shows Him to be a distinct person. Yet more than this, "the Word was God:" He is a divine person. Then verse 2 is added to guard the fact that He was (and is) eternally distinct. In the eternal past, as in the eternal future, God is a blessed Trinity,... read more

James Gray

James Gray's Concise Bible Commentary - John 1:1-51

DEITY OF JESUS CHRIST This portion of the Gospel is chosen as a lesson because it gives an opportunity at one view to consider the Deity of Jesus Christ as declared in the preface (John 1:1-14 ) as witnessed to by the testimony of the Baptist (John 1:15-34 ), and demonstrated in the first visit to Judea after the baptism (John 1:35 to John 2:12 ). PREFACE (John 1:1-14 ) Observe the earliest illustration of John’s presentation of Jesus as the Son of God. Nothing corresponding is found in the... read more

Joseph Parker

The People's Bible by Joseph Parker - John 1:1-51

The Private Ministry of the Gospel Joh 1:45 Do you know how difficult it is to preach to one hearer? Some young people, who have a wish to be public speakers, wonder how a man can stand before a thousand of his fellow-creatures and speak to them boldly, with perfect self-possession and confidence. Believe me, there is a higher courage than that; namely, to speak to one man about Jesus, to direct your remarks to one heart, and to press your urgent appeal upon the individual conscience. Philip... read more

John Dummelow's Commentary on the Bible - John 1:1-51

Ellicott's Commentary for English Readers - John 1:16

Expositor's Dictionary of Texts - John 1:1-51

Expositor's Bible Commentary - John 1:1-18

Expositor's Bible Commentary - John 1:15-34

Arno Gaebelein's Annotated Bible - John 1:1-51

Geneva Study Bible - John 1:16

L. M. Grant's Commentary on the Bible - John 1:1-51

James Gray's Concise Bible Commentary - John 1:1-51

The People's Bible by Joseph Parker - John 1:1-51

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