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John Gill

John Gills Exposition of the Bible Commentary - John 8:58

Jesus said unto them, verily, verily, I say unto you ,.... Whether it will be believed or not, it is certainly fact: before Abraham was, I am ; which is to be understood, not of his being in the purpose and decree of God, foreordained to sufferings, and to glory; for so all the elect of God may be said to be before Abraham, being chosen in Christ before the foundation of the world: or that Christ was man, before Abraham became the father of many nations; that is, before the calling of... read more

John Gill

John Gills Exposition of the Bible Commentary - John 8:59

Then they took up stones to cast at him ,.... Supposing that he had spoken blasphemy; for they well understood that he, by so saying, made himself to be the eternal God, the unchangeable Jehovah. Should it be asked how they came by their stones in the temple? it may be replied, the temple was still building, John 2:20 , and stones, or pieces of stones, might lie about, with which they furnished themselves, in order to have destroyed Christ: and this they attempted, though it was on the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:47

He that is of God - Meaning probably himself: he who came from God, or was born of God - heareth the words of God - has the constant inspiration of his Spirit, speaks nothing but truth, and cannot possibly err. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:48

Thou art a Samaritan - This was the same, among them, as heretic, or schismatic, among us. This is the only time in which the Jews gave our Lord this title of reproach; and they probably grounded it on his having preached among them, and lodged in their villages. See the account in John 4:39 , John 4:40 ; but Samaritan, among them, meant a person unworthy of any credit. Hast a devil? - Art possessed by an evil spirit; and art, in consequence, deranged. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:49

I have not a devil - The first part of the charge was too futile: if taken literally, it was both absurd and impossible; they did not believe it themselves, and therefore our Lord does not stop a moment to refute it; but he answers to the second with the utmost meekness and conclusiveness: I honor God. This is what no demon can do, nor any man who is under such influence. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:50

I seek not mine own glory - Another proof that I am not influenced by any spirit but that which proceeds from God. But there is one that seeketh - i.e. my glory - and judgeth - will punish you for your determined obstinacy and iniquity. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:51

Shall never see death - As Moses promised a long life, with abundance of temporal blessings, to those who should keep his statutes and ordinances, so he who keeps my doctrine shall not only have a long life, but shall never see death - he shall never come under the power of the death of the soul, but shall live eternally with me in glory. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:54

Your God - Many MSS. and most of the versions read ἡμων , our, instead of ὑμων . The variation is of very little consequence. They called God their God, while enemies to him both in their spirit and conduct. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:56

Abraham rejoiced to see my day - Or, he earnestly desired to see my day; ηγαλλιασατο , from αγαν , very much, and ἁλλομαι , I leap - his soul leaped forward in earnest hope and strong expectation that he might see the incarnation of Jesus Christ. The metaphor appears to be taken from a person who, desiring to see a long-expected friend who is coming, runs forward, now and then jumping up to see if he can discover him. There is a saying very like this in Sohar Numer fol. 61: "Abraham... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:57

Thou art not yet fifty years old - Some MSS. read forty. The age of our blessed Lord has never been properly determined. Some of the primitive fathers believed that he was fifty years old when he was crucified; but their foundation, which is no other than these words of the Jews, is but a very uncertain one. Calmet thinks that our Lord was at this time about thirty-four years and ten months old, and that he was crucified about the middle of his thirty-sixth year; and asserts that the vulgar... read more

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