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John Gill

John Gills Exposition of the Bible Commentary - Luke 8:16

No man, when he hath lighted a candle ,.... Christ by this, and some proverbial sentences following, observes to his disciples, that though the mysteries of the kingdom of heaven were delivered in parables for the present, that they might not be seen and understood by some; and though he gave to them the explanation of such parables, as of the above, in a private manner; yet his intention was not, that these things should always remain a secret with them; but as they were the lights of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 8:17

For nothing is secret that shall not be made manifest ,.... Meaning, whatever was then wrapped up in parables and dark sayings, or was secretly, and in a private manner, committed to them, should be made manifest by them to others hereafter: neither any thing hid, that shall not be made known, and come abroad ; for what had been whispered to them, in the most secret and silent manner, was to come abroad not only in Judea, but in all the world, and to be published upon the house tops; See... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 8:18

Take heed therefore how ye hear ,.... That ye hear not in a careless and negligent manner, since what truths and doctrines ye now hear with the ear, are to be preached by you unto others: for whosoever hath ; that is, hath knowledge of the doctrines of the Gospel, and hath gifts and abilities to preach them to others: to him shall be given ; more knowledge, and by using his gifts they shall be increased: but he that hath not ; true, solid, spiritual knowledge of divine things,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 8:1

Throughout every city and village - That is, of Galilee. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 8:2

Out of whom went seven devils - Who had been possessed in a most extraordinary manner; probably a case of inveterate lunacy, brought on by the influence of evil spirits. The number seven may here express the superlative degree. Mary Magdalene is commonly thought to have been a prostitute before she came to the knowledge of Christ, and then to have been a remarkable penitent. So historians and painters represent her: but neither from this passage, nor from any other of the New Testament,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 8:3

Herod's steward - Though the original word, επιτροπος , signifies sometimes the inspector or overseer of a province, and sometimes a tutor of children, yet here it seems to signify the overseer of Herod's domestic affairs: the steward of his household. Steward of the household was an office in the king's palace by s. 24, of Hen. VIII. The person is now entitled lord steward of the king's household, and the office is, I believe, more honorable and of more importance than when it was first... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 8:5

A sower went out to sow - See all this parable largely explained on Matthew 13:1-23 (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 8:12

Those by the way side - Bishop Pearce thinks that Luke by οἱ here means σποροι , the seeds, though he acknowledges that he has never found such a word as σποροι in the plural number signifying seeds. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 8:15

With patience - Rather, with perseverance. The Greek word ὑπομονη , which our translators render patience, properly signifies here, and in Romans 2:7 , perseverance. The good ground, because it is good, strong and vigorous, continues to bear: bad or poor ground cannot produce a good crop, and besides it is very soon exhausted. The persons called the good ground in the text are filled with the power and influence of God, and therefore continue to bring forth fruit; i.e. they persevere in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 8:16

Lighted a candle - This is a repetition of a part of our Lord's sermon on the mount. See the notes on Matthew 5:15 ; Matthew 10:26 ; and on Mark 4:21 , Mark 4:22 . read more

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