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Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 8:14

(14) Cares and riches and pleasures of this life.—Better, simply, of life, St. Luke’s word (bios) being different from that in the other two Gospels (œon, a time, or period—and so used for “the world”). The insertion of “pleasures” is peculiar to St. Luke, as is also the specific “bring no fruit to perfection “instead of “becometh unfruitful.” The one Greek word which St. Luke uses, and for which the English version substitutes five, occurs nowhere else in the New Testament, and belonging, as... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 8:1-56

Luke 8:2-3 This passage, one of Luke's special contributions to the gospel narrative, describes the double circle of Christ's followers. (a) And with Him, the twelve, i.e. those specially called to high enterprise and service. This represents the circle of people in the Church who are conscious of a definite vocation and moved by the Spirit of Christ to serve the Church with consecrated lives. (b) But alongside of these are certain women which had been healed of evil spirits and infirmities,... read more

William Nicoll

Expositor's Bible Commentary - Luke 8:1-15

3Chapter 15THE KINGDOM OF GOD.IN considering the words of Jesus, if we may not be able to measure their depth or to scale their height, we can with absolute certainty discover their drift, and see in what direction they move, and we shall find that their orbit is an ellipse. Moving around the two centers, sin and salvation, they describe what is not a geometric figure, but a glorious reality, "the kingdom of God." It is not unlikely that the expression was one of the current phrases of the... read more

William Nicoll

Expositor's Bible Commentary - Luke 8:1-18

Chapter 14THE PARABLE OF THE SOWER.Luke 8:1-18IN a single parenthetical sentence our Evangelist indicates a marked change in the mode of the Divine ministry. Hitherto "His own city," Capernaum, has been a sort of center, from which the lines of light and blessing have radiated. Now, however, He leaves Capernaum, and makes a circuit through the province of Galilee, going through its cities and villages in a systematic, and as the verb would imply, a leisurely way, preaching the "good tidings of... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 8:1-56

CHAPTER 8 1. The Ministering Company (Luke 8:1-3 .) 2. The Parable of the Sower. (Luke 8:4-15 .) 3. The Parable of the Lighted Candle. (Luke 8:16-18 ) 4. The Declaration of a New Relationship. (Luke 8:19-21 .) 5. The Storm on the Lake. (Luke 8:22-25 ) 6. In the Country of the Gadarenes; the Maniac Healed. (Luke 8:26-36 ) 7. His Rejection by the Gadarenes. (Luke 8:37-40 .) 8. The Woman With the Issue of Blood Healed. (Luke 8:41-48 .) 9. The Daughter of Jairus Raised. (Luke 8:49-56 .)... read more

John Calvin

Geneva Study Bible - Luke 8:14

8:14 And that which fell among thorns are they, which, when they have heard, {b} go forth, and are choked with cares and riches and pleasures of [this] life, and {c} bring no fruit to perfection.(b) That is, as soon as they have heard the word, they go about their business.(c) They do not bring forth perfect and full fruit to the ripening: or, they begin, but they do not bring to an end. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 8:1-56

WOMEN PROVIDING FOR THE LORD JESUS (vs.1-3) The grace of the heart of the Lord Jesus must be made known through all the country, though not yet in its fullness, nor as resulting from the value of the sacrifice of Calvary. The Lord did not therefore preach "the gospel of the grace of God" as did Paul later (Acts 20:24), but preached "the glad tidings of the kingdom of God." The kingdom emphasizes authority rather than grace, yet grace was by no means lacking, as seen in Luke 4:17-22. In fact,... read more

James Gray

James Gray's Concise Bible Commentary - Luke 8:1-56

HIS FAME SPREADING THE CENTURION’S SE RV ANT (Luke 7:1-10 ) Matthew describes the centurion as personally entreating our Lord (Matthew 8:5-13 ), but Luke tells how he first approached him through the Jewish elders and then through other friends. THE WIDOW OF NAIN (Luke 7:11-17 ) THE WIDOW OF NAIN (Luke 7:11-17 ) is a story original with Luke. Note that no appeal was made to our Lord in this case, but that His compassion was awakened by the sight itself. This was probably the first... read more

Joseph Parker

The People's Bible by Joseph Parker - Luke 8:1-56

Christ's Sustenance Accounted for Luke 8:0 We have wondered how Jesus Christ subsisted. The explanation would seem to be given here. There are with him not only the twelve, but also "certain women," some of whose names are given, "which ministered unto him of their substance." We are not wholly unfamiliar with that species of action; we have read in the ancient books of a woman who "said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth "by us continually.... read more

Robert Hawker

Hawker's Poor Man's Commentary - Luke 8:4-21

(4) And when much people were gathered together, and were come to him out of every city, he spake by a parable: (5) A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. (6) And some fell upon a rock; and as soon as it was sprung up it withered away, because it lacked moisture. (7) And some fell among thorns; and the thorns sprang up with it, and choked it; (8) And other fell on good ground, and sprang up,... read more

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