F. Jesus’ mighty works 8:22-56This section is quite similar to Mark’s account. Luke chose miracles that demonstrated Jesus’ power over nature, demons, and illness and death to show Jesus’ authority as the divine Savior. Again he stressed the powerful word of Jesus. These miracles also revealed Jesus’ compassion and willingness to save people in need. read more
3. The healing of a woman with a hemorrhage and the raising of Jairus’ daughter 8:40-56Luke, as the other synoptic evangelists, recorded this double miracle in its historical sequence. These are the only intertwined miracles in the Gospels. One miracle involved providing deliverance from disease and the other deliverance from death. Both of them demonstrated the power and compassion of Jesus and the importance of faith in Him. The tension created in the Jairus’ story by the interruption of the... read more
The healing of the woman with a hemorrhage 8:42b-48 (cf. Matthew 9:20-22; Mark 5:24-34) read more
The woman’s embarrassment was undoubtedly due to her illness and to her presumption in mingling with a crowd even though she was ritually unclean. Her falling at Jesus’ feet recalls the sinful woman in Simon the Pharisee’s house (Luke 7:36-50) who had a kindred spirit of thankfulness. Another reason Jesus insisted on identifying the woman was to secure her public confession of faith in Him. Perhaps Luke included this public confession after a private deliverance as a good example for his... read more
Jesus’ words of encouragement as well as His recent demonstration of power prepared Jairus for what followed. He had just witnessed Jesus overcome ceremonial defilement and disease. He needed to believe that Jesus could overcome ceremonial defilement and death. Luke stressed the sad finality of the occasion by using the perfect tense Greek verb translated "she has died" and by placing the verb in the emphatic first position in the sentence. The messenger’s command also implied that there was no... read more
The raising of Jairus’ daughter 8:49-56 (cf. Matthew 9:23-26; Mark 5:35-43) read more
Parable of the Sower. The Demoniac of Gadara1-3. Tours through Galilee. The ministering women (peculiar to Lk).2. Mary called Magdalene] see on Matthew 27:56.Seven devils] Mark 16:9. The ’seven’ indicates the greatness of her disease, not of her previous wickedness. There is no evidence that the persons possessed with devils in the NT. were specially wicked, or that Mary Magdalene had ever been a woman of evil life.3. Joanna] see Luke 24:10. Our Lord did not, like the Pharisees,’ devour widows’... read more
(41-56) And, behold, there came a man named Jairus.—See Notes on Matthew 9:18-26, and Mark 5:21-43. St. Luke’s narrative agrees with St. Mark’s more closely than with St. Matthew’s. read more
(48) Go in peace.—See Note on Luke 7:50. read more
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Thomas Coke Commentary on the Holy Bible - Luke 8:48
Luke 8:48. Daughter, be of good comfort:— What is here said of this woman, is frequently asserted by our Saviour upon other occasions, namely, that the miraculous cure which he performed was in some measure in consequence of the patient's faith. We find likewise that faith was actually required, sometimes of the persons themselves who were to be healed, at other times of those who interceded for them, and were to attest the faith of the miracle. The reasons for this have been assigned in the... read more