ルカの福音書 1:13 JCB

Expository Notes of Dr. Thomas Constable - Luke 1:8-23

2. The angel’s announcement to Zechariah 1:8-23"It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice." [Note: Ibid., 1:144.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:13

The angel appeared to announce God’s answer to Zechariah’s prayer. He told Zechariah not to fear, a fairly common statement in Luke’s Gospel (cf. Luke 1:30; Luke 2:10; Luke 5:10; Luke 8:50; Luke 12:7; Luke 12:32). Zechariah’s prayer may have been a petition (Gr. deesis) for a son that the priest and his barren wife probably offered many times in previous years. However it was probably the petition that Zechariah had just offered as he presented the incense, presumably as he prayed for Israel’s... read more

John Darby

Darby's Synopsis of the New Testament - Luke 1:13

1:13 John. (c-31) * Meaning, 'Jehovah is gracious.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 1:1-80

Birth of John. The Annunciation1-4. Preface. To write a preface to a history is not a Jewish, but a classical custom, and by following it St. Luke shows himself a true Gentile, trained in Greek culture and imitating classical models. Here he affects classical elegance and correctness of expression, but in the course of his Gospel he generally imitates the simpler synoptic style.This Preface contains all that is really known as distinguished from what is guessed about the sources of the Synoptic... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 1:13

(13) Thy prayer is heard.—The words imply a prayer on the part of Zacharias, not that he might have a son (that hope appears to have died out long before), but that the Kingdom of God might come. Praying for this he receives more than he asks, and the long yearning of his soul for a son who might bear his part in that Kingdom is at last realised.Thou shalt call his name John.—The English monosyllable represents the Greek Joannes, the Hebrew Jochanan. The name appears as belonging to the men of... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 1:1-80

St. Luke's Gospel Luke 1:3-4 Our information concerning St. Luke is scanty. It is conjectured by some that he was one of the seventy disciples sent forth by our Lord, in addition to the twelve Apostles (Luke 10:1 ). There seems no reason to doubt that he was the companion of St. Paul in his travels, and that he was a 'physician' (Colossians 4:14 ). Some have thought that his profession as a physician may be traced in his manner of describing our Lord's miraculous cures of diseases, and his... read more

William Nicoll

Expositor's Bible Commentary - Luke 1:1-27

Chapter 1THE GENESIS OF THE GOSPEL.THE four walls and the twelve gates of the Seer looked in different directions, but together they guarded, and opened into, one City of God. So the four Gospels look in different directions; each has its own peculiar aspect and inscription; but together they lead towards, and unveil, one Christ, "which is, and which was, and which is to come, the Almighty." They are the successive quarterings of the one Light. We call them "four" Gospels, though in reality... read more

William Nicoll

Expositor's Bible Commentary - Luke 1:5-25

Chapter 2THE MUTE PRIEST. Luke 1:5-25; Luke 1:57-80.AFTER his personal prelude, our Evangelist goes on to give in detail the pre-Advent revelations, so connecting the thread of his narrative with the broken-off thread of the Old Testament. His language, however, suddenly changes its character and accent; and its frequent Hebraisms show plainly that he is no longer giving his own words, but that he is simply recording the narratives as they were told him, possibly by some member of the Holy... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 1:1-80

THE GOSPEL OF LUKE Analysis and Annotations I. The Birth and Childhood -- Chapter 1-2:52 CHAPTER 1 1. The Introduction. (Luke 1:1-4 ) 2. Zacharias and Elizabeth; the Vision. (Luke 1:5-12 ) 3. John the Baptist, his birth and ministry announced. (Luke 1:13-17 ) 4. Zacharias’ Unbelief and Punishment. (Luke 1:18-26 ) 5. The Angel’s Announcement to the Virgin Mary. (Luke 1:27-33 ) 6. Mary’s Question and the Answer. (Luke 1:34-38 ) 7. Mary Visits Elizabeth (Luke 1:39-45 ) 8. The Virgin... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 1:1-80

LUKE'S GOSPEL WRITTEN FOR A GENTILE RULER (vs.1-4) Luke's introduction shows that, though he was concerned about giving exact information in this letter to Theophilus, he had not thought of being an instrument directly inspired by God. Theophilus was evidently a Gentile authority of whom nothing more is said in scripture, except in Acts 1:1, where only his name is mentioned. Many others had been energized to write an orderly history of those things concerning the Lord Jesus, and Luke was... read more

Expository Notes of Dr. Thomas Constable - Luke 1:8-23

Expository Notes of Dr. Thomas Constable - Luke 1:13

Darby's Synopsis of the New Testament - Luke 1:13

John Dummelow's Commentary on the Bible - Luke 1:1-80

Ellicott's Commentary for English Readers - Luke 1:13

Expositor's Dictionary of Texts - Luke 1:1-80

Expositor's Bible Commentary - Luke 1:1-27

Expositor's Bible Commentary - Luke 1:5-25

Arno Gaebelein's Annotated Bible - Luke 1:1-80

L. M. Grant's Commentary on the Bible - Luke 1:1-80

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