ルカの福音書 19:14 JCB

Ellicott's Commentary for English Readers - Luke 19:14

(14) But his citizens hated him, and sent a message after him.—Here, also, recent history supplied a feature in the parable. This was precisely what the Jews had done in the case of Archelaus, both at the time referred to in the Note on Luke 19:12, and later on, when their complaints were brought before the Emperor, and led to his deposition and banishment to Gaul. That which answers to it in the inner meaning of the parable is the unwillingness of the Jews—or, taking a wider view of the... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 19:1-48

Zaccheus: The Advantage of Disadvantages Luke 19:2-3 It was in Jericho a place that had a bad name and has, I believe to this day. Of all men in the city that were spoken against and detested by every citizen of Jericho, probably Zaccheus stood first. To be a publican was bad enough. To be the chief of the publicans was worse still. And to have got rich at it completed the offence. The publican was the representative of foreign power that these proud people could not but detest the collector... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 19:1-27

CHAPTER 19 CHAPTER 19:1-27 1. The Salvation of Zacchaeus. (Luke 19:1-10 ) 2. The Parable of the Ten Pounds. (Luke 19:11-27 .) Luke 19:1-10 When He drew near to Jericho the Lord healed the blind beggar. The reader will find hints on the meaning of this miracle in the annotations of the Gospel of Mark. (Mark 10:46-52 .) The story of Zacchaeus is not found in the other Synoptics. The Lord is now in Jericho. Zacchaeus (meaning: clean) was the chief tax-gatherer and a rich man. “He sought to... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 19:1-48

ZACCHAEUS RECEIVING THE LORD JESUS (vs.1-10) There was yet another man to be rescued from Jericho, the city of the curse (Joshua 6:26). The Lord, in faithful grace, passed through that city, an available Savior for all, but responded to by only a few, for Jericho is a picture of the attractive world that He was about to leave by way of death. Zacchaeus was a rich man among the tax collectors, but his riches did not satisfy him. Hearing of Jesus, he desired to see Him, drawn by the question... read more

James Gray

James Gray's Concise Bible Commentary - Luke 19:1-48

REJECTION At this point we enter the period of Christ’s formal rejection by His nation with which we have been made acquainted in the other synoptics, and hence we pass on to that which is peculiar to Luke, the conversion of Zaccheus (Luke 19:1-10 ) Jesus never declined an invitation to hospitality, but this is the first instance in which He ever invited himself (Luke 19:5 ). Murmured at for lodging with a “winner,” He justified the act (Luke 19:9-10 ) and then spake the parable of the pounds... read more

Joseph Parker

The People's Bible by Joseph Parker - Luke 19:1-48

Jesus Christ and ZacchæUs Luk 19:1-10 You may build God out of cities, or you may throw open the city gates and bid him welcome with all reverence and thankfulness. You cannot build him out with common masonry. He can crumble our rocky walls to pieces, and drive the ploughshare through the foundations of our fortresses; he can touch the mountains, and they will go up before him as the smoke of incense; wherever mere power is required, God can break us down by a stroke. How then, you will say,... read more

Robert Hawker

Hawker's Poor Man's Commentary - Luke 19:11-27

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. And... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Luke 19:11-27

11-27 This parable is like that of the talents, Luke 19:25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1 Corinthians 12:7. And as every one has received the gift, so let him minister the same, 1 Peter 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ,... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Luke 19:1-99

Luke 19 ONLY LUKE TELLS us about the conversion of Zacchaeus, which fits in so strikingly with the theme of his Gospel. The publican, though so despised by the leaders of his people, was a fit subject for the grace of the Lord, and he was marked by the faith which is ready to receive it. Zacchaeus had no physical or material needs; his was a case of spiritual need only. The people flung the epithet, “sinner,” at him. It was a true epithet, and Zacchaeus knew it, yet it provoked him into an... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Luke 19:11-14

The Parable of the Talents. The departure of the nobleman: v. 11. And as they heard these things, He added and spake a parable, because He was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. v. 12. He said therefore, A certain nobleman went into afar country to receive for himself a kingdom, and to return. v. 13. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. v. 14. But his citizens... read more