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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:24

But woe unto you that are rich! for ye have received your consolation. These "rich" referred to here signify men of good social position. These, as a class, opposed Jesus with a bitter and unreasoning opposition. Again the same warning cry to the so-called fortunate ones of this world is re-echoed with greater force in the parable of the rich man and Lazarus. "Thou in thy lifetime," said Abraham, speaking from Paradise to the poor lost Dives, "receivedst thy good things;" and yet the very... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:25

Woe unto you that are full! for ye shall hunger . This saying points to men who used their wealth for self-indulgence, for the mere gratification of the senses. "The fulness," writes Dean Plumptre, "is the satiety of over-indulgence." Woe unto you that laugh now! for ye shall mourn and weep. These are they who, proudly self-satisfied, dreamed that they needed nothing, neither repentance in themselves nor forgiveness from God—a character too faithfully represented in the self-satisfied,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 6:20-49

See this passage fully illustrated in the sermon on the mount, in Matt. 5–7.Luke 6:21That hunger now - Matthew has it, “that hunger and thirst after righteousness.” Matthew has expressed more fully what Luke has briefly, but there is no contradiction.Luke 6:24-26These verses have been omitted by Matthew. They seem to have been spoken to the Pharisees.Who are rich - In this world’s goods. They loved them; they had sought for them; they found their consolation in them. It implies, farther, that... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:24-25

Luke 6:24-25. But wo, &c. Here we see that this discourse differs very materially from the sermon on the mount; there our Lord pronounced blessings only, here he denounces curses; or, to speak more properly, he compassionately bewails the condition of persons of a contrary character to that of those pronounced happy in the preceding verses. For, as Grotius justly observes, the expression, ουαι υμιν , wo unto you, “vox est dolentis, non irâ incensi,” is the expression of one... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 6:20-26

THE SERMON ON THE MOUNTWhen people enter Jesus’ kingdom they enter a new life. They come under the rule of Jesus and, as his disciples, listen to his teaching and put it into practice. Their behaviour is not governed by a set of rules such as the law of Moses, but by the character of Jesus, who wants to reproduce that character in them. The collection of Jesus’ teachings commonly known as the Sermon on the Mount deals with the attitudes, behaviour and responsibilities of those who have come... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:21

now. In contrast with the future. In Divine reckoning the best always comes last. Peculiar to Luke. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:22

separate you , &c. = cut you off. cast out , &c. Compare Deuteronomy 22:19 . evil. Greek. poneros. App-128 . for = on account of. Greek heneka. the Son of man . See App-98 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:23

behold. Figure of speech Asterismos. App-6 . heaven = the heavens. Seenotes on Matthew 6:9 , Matthew 6:10 . in the like manner = according to (Greek. kata. App-104 .) the same things. unto = to. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:24

But. Greek. plen. Emphatic. woe. This is not a different and discrepant version of the Sermon on the Mount, but a varied repetition of parts of it. have received = are receiving. Greek. apecho. The common word in the Papyri for a receipt. See note on Matthew 6:2 . consolation . Greek paraklesis = comfort. Akin to "Comforter". John 14:16 , John 14:26 , &c. Compare Luke 2:25 . read more

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