E.W. Bullinger's Companion Bible Notes - Ruth 3:9
thy skirt = wing (with Septuagint and Vulgate) Other codices, with two early printed editions, read "wings". "Wing" put by Figure of speech Metonymy (of Cause) for protective care. App-6 . read more
ルツ記 3:9-11 Jcb
E.W. Bullinger
E.W. Bullinger
E.W. Bullinger's Companion Bible Notes - Ruth 3:11
thou requirest = thou shalt say. Some codices, with Aramaean, Syriac, and Vulgate, add "unto me". city. Hebrew gate, put by Figure of speech Synecdoche (of Part) for the people assembling there. read more
Thomas Coke
Thomas Coke Commentary on the Holy Bible - Ruth 3:9
Ruth 3:9. Spread, therefore, thy skirt over thine handmaid— See chap. Ruth 2:12. In the Hebrew it is, spread thy wing. It is a proverbial manner of speaking, signifying in general, take me under thy protection; and in particular, take me under thy protection as a husband: the Chaldee, therefore, plainly renders it, let thy name be called upon thine handmaid, by taking me for thy wife. Even to this day, it is a ceremony among the Jews for the man to throw the skirt of his talith, or veil, over... read more
Thomas Coke
Thomas Coke Commentary on the Holy Bible - Ruth 3:10
Ruth 3:10. He said, Blessed be thou of the Lord— Nothing can be more honourable than the testimony which Boaz gives in this and the next verse to the character of Ruth; which, while it removes all suspicions from her reputation, at the same time proves that Boaz acted upon principle, and was a man of true discernment and real piety. read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Ruth 3:9
9. I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman—She had already drawn part of the mantle over her; and she asked him now to do it, that the act might become his own. To spread a skirt over one is, in the East, a symbolical action denoting protection. To this day in many parts of the East, to say of anyone that he put his skirt over a woman, is synonymous with saying that he married her; and at all the marriages of the modern Jews and... read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Ruth 3:6-13
2. Ruth’s encouragement and Boaz’s response 3:6-13Ruth carried out Naomi’s instructions exactly, further demonstrating her loyal love to her mother-in-law, and encouraged Boaz to pursue the possibility of marriage (Ruth 3:6-9). Boaz’s response to Ruth’s actions is as remarkable as what she did."Note that the threshingfloor was a public place and that these incidents all took place in the open. Both men and women were lying about the threshingfloor. Entire families were gathered there. There was... read more
John Dummelow
John Dummelow's Commentary on the Bible - Ruth 3:1-18
The Appeal to Boaz1. Marriages are always arranged by the parents in Eastern lands; here, of course, the mother-in-law must intervene.2-7. Grain is winnowed in the evening, to avoid the heat of the day and take advantage of the cool sea-wind, which blows in Palestine from 4 p.m. to half-an-hour before sunset. As a rule the threshing floor, which is an open space of clean, hard, dry ground, is on an elevated spot. But at Beth-lehem it was necessary to go ’down’ to it, because the town is on the... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Ruth 3:9
(9) Skirt.—Literally wing; Heb. canaph, as in Ruth 2:12. The Targum treats this as in itself the claim to espousal on her part. The metaphor may be illustrated from Ezekiel 16:8, and more generally from Matthew 23:37. read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Ruth 3:10
(10) Blessed be thou of the Lord.—This answer of Boaz’s is in itself a sufficient proof of the view he took of her conduct, and of the integrity of his own. We note, too, that this blessing follows immediately on the avowal of her name. His own feelings had already been attuned to due honour and respect for Ruth; he is prepared not only to discharge the duty of next of kin, but to do it in no perfunctory spirit, but with a sincere loyal affection. The Targum on Ruth 3:15 supposes that to Ruth,... read more
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Bridgeway Bible Commentary - Ruth 3:1-18
Naomi’s plan (3:1-18)By the time reaping was over, the widows had put aside enough grain to last them till the next summer. But Naomi was concerned for Ruth’s future, and suggested that she marry (3:1).One difficulty was that Naomi had no sons still living; that is, there were no brothers of Ruth’s late husband whom Ruth could marry. Naomi therefore suggested Boaz, as he was apparently the closest living relative. In addition, he had shown some interest in Ruth. Naomi thought out a plan whereby... read more