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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 27:21

Leviticus 27:21. When it goeth out That is, out of the possession of the other man to whom the priest sold it. The possession shall be the priest’s For his maintenance. Nor is this repugnant to that law, that the priests should have no inheritance in the land, Numbers 18:20; for that is only spoken of the tribe of Levi in general, in reference to the first division of the land, wherein the Levites were not to have a distinct part of land, as other tribes had; but this does not imply that... read more

Donald C. Fleming

Bridgeway Bible Commentary - Leviticus 27:1-34

Valuations for things vowed (27:1-34)People often vowed things to God out of gratitude for his goodness to them, usually in some crisis they had met. If the offering vowed was a person, this person was not to be offered in sacrifice but was to be redeemed, or bought back, by the payment of money to the sanctuary. The amount to be paid was estimated by the priests according to the usefulness of the person offered. The priests were to give special consideration to a poor person who could not pay... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Leviticus 27:16

homer. Hebrew. homer, as in Numbers 11:32 .Isaiah 5:10 . Ezekiel 45:11 , Ezekiel 45:13 , Ezekiel 45:14 .Hosea 3:2 . To be distinguished from 'omer, in Exodus 16:16 , Exodus 16:18 , Exodus 16:22 , Exodus 16:32 , Exodus 16:33 , Exodus 16:36 . See App-51 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Leviticus 27:17

If. Some codices, with Samaritan Pentateuch, Septuagint, and Syriac, read "And if". read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Leviticus 27:21

devoted. Hebrew. haram, denotes a total and complete separation, which does not admit of redemption. First occurance of haram. It is rendered "devoted" only in this chapter (six times) and once in Numbers 18:14 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Leviticus 27:16

"And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley shall be valued at fifty shekels of silver. If he sanctify his field from the year of jubilee, according to thy estimation it shall stand. But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Leviticus 27:16

Leviticus 27:16. If a man shall sanctify unto the Lord some part of a field of his possession— Bishop Patrick observes, that this intimates it not to have been lawful for a man to vow his whole field or estate; because God would have no man's family made beggars to enrich his sanctuary. The valuation here is an homer of barley-seed at fifty shekels:i.e. so much land as an homer of barley would sow, was to be rated at fifty shekels: (see on Leviticus 27:2-3.) and so proportionably for greater or... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Leviticus 27:17

Leviticus 27:17. According to thy estimation it shall stand— According to the value of it, it shall stand. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Leviticus 27:20

Leviticus 27:20. And if he will not redeem the field, &c.— Our version here is very ambiguous. Houbigant renders it more clearly after the Vulgate; but if he will not redeem the field, and it be sold to another person, it shall not, &c.] The Arabic version has it, and if the priest have sold it, &c. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Leviticus 27:16

16-24. if a man shall sanctify unto the Lord some aprt of a field of his possession, c.—In the case of acquired property in land, if not redeemed, it returned to the donor at the Jubilee whereas the part of a hereditary estate, which had been vowed, did not revert to the owner, but remained attached in perpetuity to the sanctuary. The reason for this remarkable difference was to lay every man under an obligation to redeem the property, or stimulate his nearest kinsman to do it, in order to... read more

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