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Adam Clarke's Commentary on the Bible - Romans 8:16

The Spirit itself beareth witness with our spirit - Αυτο το πνευμα , that same Spirit, the Spirit of adoption; that is, the Spirit who witnesses this adoption; which can be no other than the Holy Ghost himself, and certainly cannot mean any disposition or affection of mind which the adopted person may feel; for such a disposition must arise from a knowledge of this adoption, and the knowledge of this adoption cannot be given by any human or earthly means; it must come from God himself:... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 8:17

And if children, then heirs - For the legitimate children can alone inherit the estate. This is not an estate to which they succeed in consequence of the death of a former possessor; it is like the promised land, given by God himself, and divided among the children of the family. Heirs of God - It is neither an earthly portion nor a heavenly portion; but God himself, who is to be their portion. It is not heaven they are to inherit; it is God, who is infinitely greater and more glorious... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 8:18

For I reckon that the sufferings, etc. - If the glory that is to be revealed be the enjoyment of God himself, (see above, Romans 8:17 ; (note)), then the sufferings of this life, which, when compared with eternity, are but as for a moment, are not worthy to be put in competition with this glory which shall be revealed in us. This case is perfectly clear. read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:10

Verse 10 10.But if Christ be in us, etc. What he had before said of the Spirit he says now of Christ, in order that the mode of Christ’s dwelling in us might be intimated; for as by the Spirit he consecrates us as temples to himself, so by the same he dwells in us. But what we have before referred to, he now explains more fully — that the children of God are counted spiritual, not on the ground of a full and complete perfection, but only on account of the newness of life that is begun in them.... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:11

Verse 11 11.If the Spirit, etc. This is a confirmation of the last verse, derived from the efficient cause, and according to this sense, — “Since by the power of God’s Spirit Christ was raised, and since the Spirit possesses eternal power, he will also exert the same with regard to us.” And he takes it as granted, that in the person of Christ was exhibited a specimen of the power which belongs to the whole body of the Church: and as he makes God the author of the resurrection, he assigns to him... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:12

Verse 12 12.So then, brethren, etc. This is the conclusion of what has been previously said; for if we are to renounce the flesh, we ought not to consent to it; and if the Spirit ought to reign in us, it is inconsistent not to attend to his bidding. Paul’s sentence is here defective, for he omits the other part of the contrast, — that we are debtors to the Spirit; but the meaning is in no way obscure. (251) This conclusion has the force of an exhortation; for he is ever wont to draw... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:13

Verse 13 13.For if ye will live after the flesh, etc. He adds a threatening, in order more effectually to shake off their torpor; by which also they are fully confuted who boast of justification by faith without the Spirit of Christ, though they are more than sufficiently convicted by their own conscience; for there is no confidence in God, where there is no love of righteousness. It is indeed true, that we are justified in Christ through the mercy of God alone; but it is equally true and... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:14

Verse 14 14.For whosoever are led by the Spirit of God, etc. This is a confirmation of what has immediately preceded; for he teaches us, that those only are deemed the sons of God who are ruled by his Spirit; for by this mark God acknowledges them as his own people. Thus the empty boasting of hypocrites is taken away, who without any reason assume the title; and the faithful are thus encouraged with unhesitating confidence to expect salvation. The import of the whole is this — “all those are... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:15

Verse 15 15.]He now confirms the certainty of that confidence, in which he has already bidden the faithful to rest secure; and he does this by mentioning the special effect produced by the Spirit; for he has not been given for the purpose of harassing us with trembling or of tormenting us with anxiety; but on the contrary, for this end — that having calmed every perturbation, and restoring our minds to a tranquil state, he may stir us up to call on God with confidence and freedom. He does not... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 8:16

Verse 16 16.The Spirit himself, etc. He does not simply say, that God’s Spirit is a witness to our spirit, but he adopts a compound verb, which might be rendered “contest,” (contestatur ,) were it not that contestation (contestatio ) has a different meaning in Latin. But Paul means, that the Spirit of God gives us such a testimony, that when he is our guide and teacher, our spirit is made assured of the adoption of God: for our mind of its own self, without the preceding testimony of the... read more

Adam Clarke's Commentary on the Bible - Romans 8:16

Adam Clarke's Commentary on the Bible - Romans 8:17

Adam Clarke's Commentary on the Bible - Romans 8:18

John Calvin's Commentary on the Bible - Romans 8:10

John Calvin's Commentary on the Bible - Romans 8:11

John Calvin's Commentary on the Bible - Romans 8:12

John Calvin's Commentary on the Bible - Romans 8:13

John Calvin's Commentary on the Bible - Romans 8:14

John Calvin's Commentary on the Bible - Romans 8:15

John Calvin's Commentary on the Bible - Romans 8:16

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