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William Nicoll

Expositor's Bible Commentary - Ezekiel 16:1-63

JERUSALEM-AN IDEAL HISTORYEzekiel 16:1-63IN order to understand the place which the sixteenth chapter occupies in this section of the book, we must remember that a chief source of the antagonism between Ezekiel and his hearers was the proud national consciousness which sustained the courage of the people through all their humiliations. There were, perhaps, few nations of antiquity in which the flame of patriotic feeling burned more brightly than in Israel. No people with a past such as theirs... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Ezekiel 16:1-63

Ezekiel 16:1-63 . This chapter consists of four sections: 1. The parable of the abandoned child. 2. Jerusalem’s idolatries and moral degradation (Ezekiel 16:15-34 ). 3. The doom of Jerusalem and the promise of restoration (Ezekiel 16:35-59 ). 4. The covenant remembered (Ezekiel 16:60-63 ). The parable of the abandoned child, and what the gracious Lord did for the little one is a most beautiful demonstration of what He had done in His sovereign love and grace for Jerusalem. It must be read first... read more

John Calvin

Geneva Study Bible - Ezekiel 16:60

16:60 Nevertheless I will {m} remember my covenant with thee in the days of thy youth, and I will establish to thee an everlasting covenant.(m) That is, out of mercy and love I will pity you and so stand by my covenant though you have deserved the contrary. read more

James Gray

James Gray's Concise Bible Commentary - Ezekiel 16:1-63

PARABLES AND RIDDLES THE UNFAITHFUL WIFE (Ezekiel 16:0 ) The theme of chapter 16 is Jerusalem and her abominations (Ezekiel 16:1-2 ), but it is worked out in parabolic form, Jerusalem, or the nation of Israel, being personified as a female. There are five stages in the story: (1) Jehovah adopts her as an infant (Ezekiel 16:1-7 ); (2) when attained to marriageable age she becomes his wife (Ezekiel 16:8-14 ); (3) as a wife she proves unfaithful (Ezekiel 16:15-34 ); (4) punishment follows... read more

Robert Hawker

Hawker's Poor Man's Commentary - Ezekiel 16:60-63

What a beautiful and gracious close is this to the whole chapter! Do not fail, Reader, to remark the sole cause of such unparalleled mercy, namely, God's covenant faithfulness in Christ. Here, as in another example of the kind, the Lord refers it unto this source. Ezekiel 36:16 to the end. And do not fail also to remark, the gracious effects the Lord saith shall take place in the hearts of his people. Shame and confusion of face are blessed tokens of a real reform in the heart. The truly... read more

George Haydock

George Haydock's Catholic Bible Commentary - Ezekiel 16:60

Covenant. After punishing thee I will fulfill my promises, as we see was done (Calmet) after the captivity, and (Haydock) in the Christian Church. (Calmet) --- All shall be converted, not by the Jewish but by the evangelical covenant. (Worthington) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Ezekiel 16:59-63

59-63 After a full warning of judgments, mercy is remembered, mercy is reserved. These closing verses are a precious promise, in part fulfilled at the return of the penitent and reformed Jews out of Babylon, but to have fuller accomplishment in gospel times. The Divine mercy should be powerful to melt our hearts into godly sorrow for sin. Nor will God ever leave the sinner to perish, who is humbled for his sins, and comes to trust in His mercy and grace through Jesus Christ; but will keep him... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Ezekiel 16:53-63

Mercy Promised for the latter end v. 53. When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, restoring sinners of even the worst type to the enjoyment of His grace, then will I bring again the captivity of thy captives in the midst of them, rather, "and the captivity of thy captivity in their midst," Israel being placed on the same level with the greatest sinner from among the heathen, also in her relation to the... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Ezekiel 16:1-63

5. The Story of the Lewd Adulteress (Ezekiel 16:0.)1And the word of Jehovah came unto me, saying, 2Son of man, cause Jeru salem to know her abominations; 3And say, Thus saith the Lord Jehovah unto Jerusalem: Thy origin [extraction] and thy birth is of the land of the Canaanite; 4thy father was the Amorite, and thy mother a Hittite. And [as regards] thy birth, in the day that thou wast born, thy navel was not cut, neither wast thou washed with water for cleansing; and thou wast not rubbed with... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Ezekiel 16:1-63

The second figure was that of the adulteress, and this the prophet wrought out at great length. Jerusalem was arraigned on account of her abominations, which were described under the figure of that spiritual adultery and harlotry which Hosea had so graphically and powerfully set forth. Ezekiel traced the whole history of the city. Her origin was of the land of the Canaanite, an Amorite her father, and a Hittite her mother. She was an abandoned child, born and forsaken. In this condition of... read more

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