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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 1:29

Isaiah 1:29. For they shall be ashamed He does not speak of an ingenuous and penitential shame for sin, but of an involuntary and penal shame for the disappointment of the hopes which they had placed in their idols; of the oaks which ye have desired Which, after the manner of the heathen, you have consecrated to idolatrous uses. Of what particular kind the trees here mentioned were, cannot be determined with certainty. The Hebrew word אלה , here used, is rendered ilex by Bishop Lowth,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 1:30

Isaiah 1:30. For ye shall be as an oak, &c. As you have sinned under the oaks and in the gardens, so you shall be like unto oaks and gardens, not when they are green and flourishing, but when they wither and decay. This verse is remarkably elegant, in which, what was the pleasure and confidence of those idolaters, is made to denote their punishment. “All the gardens in the East,” says a late writer, “have water in them, which is so absolutely necessary, that without it every thing, in... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 1:31

Isaiah 1:31. And the strong The wisest, strongest, or richest persons among you, who think to secure themselves against the threatened danger by their wisdom, wealth, or power, and much more they that are weak and helpless; shall be as tow Shall be as suddenly and easily consumed by God’s judgments as tow is by the fire. And the maker of it The maker of the idol, who can neither save himself nor his workmanship; as a spark To set it on fire: by his sin he shall bring himself to ruin.... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 1:10-31

Religious and moral corruption (1:10-31)No doubt the people thought they were pleasing God by offering sacrifices, attending public worship services, and keeping the special Israelite feasts; but because their everyday lives were full of sin, their religious exercises were hateful to God. No matter how correct the form of worship, God will not accept it unless the people show a corresponding zeal for right behaviour (10-15).The people must turn from their selfishness and treachery, and begin to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 1:29

oaks: the trees resorted to for idolatrous worship (Isaiah 57:5 ; Isaiah 65:3 ; Isaiah 66:17 . 2 Kings 16:4 ; 2 Kings 17:10 . Ezekiel 6:13 ). chosen. Hebrew. bachar. Occurs four times in the "former" portion (here, Isaiah 7:15 , Isaiah 7:16 ; Isaiah 14:1 , and sixteen times in the "latter" portion (Isaiah 40:20 ; Isaiah 41:8 , Isaiah 41:9 , Isaiah 41:24 , Isaiah 43:10 , Isaiah 44:1 , Isaiah 44:2 ; Isaiah 48:10 ; Isaiah 49:7 ; Isaiah 56:4 ; Isaiah 58:5 , Isaiah 58:6 ; Isaiah 65:12 ; Isaiah... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 1:30

be = become. leaf. Some codices (one in margin), with four early printed editions, Septuagint, Syr, and Vulgate, read "Leaves" (plural) read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 1:31

the strong. Hebrew. hason . Occurs only here, and Amos 2:9 . the maker of it = his work (whatever it be): i.e. the idols (doubtless the 'asherahs. App-42 ). read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 1:29-30

Isaiah 1:29-30. They shall be ashamed of the oaks, &c.— The prophet here manifestly alludes to the ancient mode of idolatry in sacred groves and gardens, which consisted of tall, thick, and leafy trees, among which oaks were held in great honour from all antiquity. The 30th verse is remarkably elegant, where what was the pleasure and confidence of these idolaters, is made to denote their punishment. All the gardens in the east have water in them, which is so absolutely necessary, that... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 1:31

Isaiah 1:31. And the maker of it as a spark— The prophet had explained the judgment of God upon the finally disobedient, as it principally concerned their spiritual state; he now subjoins another explanation, which chiefly respects their corporal afflictions. The words are elegant; and the meaning of them is, that the rich, the powerful, the great (meant by the word חסן chason, which we render strong), who seemed like a lofty and well-rooted oak, shall perish, with their works; for their works,... read more

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