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Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 40:11

God, in Christ, shepherding, Or doing shepherd's work. Here also the first glance seems to be at Cyrus, who, in Isaiah 44:28 , is called God's shepherd; but the after-glance rests on him who could say, "I am the good Shepherd: the good shepherd giveth his life for the sheep." "The change in the fortunes of the Jews is compared by the prophet to a shepherd's seeking his lost sheep, and feeding them again in green pastures" (comp. Jeremiah 31:10 ; Jeremiah 50:19 ; Ezekiel 34:11-16 ).... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 40:12

Who hath measured the waters? (comp. Proverbs 30:4 and Job 38:4-6 ). The might of God is especially shown in creation, which Isaiah assumes to be God's work. How infinitely above man must he be, who arranged in such perfection, "by measure and number and weight" (Wis. 11:20), the earth, the waters, and the heavens, so proportioning each to each as to produce that admirable order and regularity which the intelligent observer cannot but note in the material universe as among its chief... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 40:12-17

The greatness of God and the littleness of man. These most eloquent words, so impressive as they stand that it seems undesirable to touch them in the way of analyzing them, may speak to us of— I. THE IMMEASURABLE GREATNESS OF GOD . 1 . His Divine majesty. All that is most vast and powerful in the universe—the sea, the heavens, the land, the mountains, etc.—is small and slight indeed when compared with him; his surroundings, his possessions, all bespeak his unapproachable... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 40:12-18

Jehovah incomparable. I. HIS POWER OVER NATURE . The boldest imagery to express this thought: the "hollow of his hand;" his "span;" his "tierce," a small measure; his scales, with which he weighs the volumes of sea and laud, and measures the vast extent of heaven without an effort,—as we use the hand to weigh or to span! Far from taking offence at such figures, we feel them to be truthful, appropriate, sublime. The Creator is infinitely superior to his world. Vastness of space... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 40:12-26

God in creation. Creation tells of God in many ways. "The heavens declare the glory of God; and the firmament showeth his handywork: day unto day uttereth speech, and night unto night showeth knowledge" ( Psalms 19:1 , Psalms 19:2 ). "The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead" ( Romans 1:20 ). Here we have noted especially— I. GOD 'S MARVELLOUSNESS IN CREATION ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 40:12-31

THE MIGHT AND GREATNESS OF GOD CONTRASTED WITH THE WEAKNESS OF MAN AND THE FUTILITY OF IDOLS . If captive Israel is to be induced to turn' to God, and so hasten the time of its restoration to his favour and to its own land, it must be by rising to a worthy conception of the nature and attributes of the Almighty. The prophet, therefore, in the remainder of this chapter, paints in glorious language the power and greatness, dud at the same time the mercy, of God,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 40:13

Who hath directed the Spirit of the Lord? Mr. Cheyne remarks, that "in Isaiah there is a marked tendency to hypostatize the Spirit;" and the remark is undoubtedly a just one (see Isaiah 32:15 ; Isaiah 34:16 ; Isaiah 48:16 ; Isaiah 61:1 , etc.). In the present place, perhaps, the introduction of "the Spirit of the Lord" arises out of the remembrance of the part in creation which is assigned to the Spirit in Genesis 1:2 . He "moved," or "brooded," upon the face of the waters, and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 40:9

O Zion, that bringest good tidings - This is evidently the continuance of what the ‘voice’ said, or of the annunciation which was to give joy to an afflicted and oppressed people. There has been, however, much diversity of opinion in regard to the meaning of the passage. The margin renders it, ‘Thou that tellest good tidings to Zion,’ making Zion the receiver, and not the publisher of the message that was to convey joy. The Vulgate, in a similar way, renders it, ‘Ascend a high mountain, thou... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 40:10

Behold, the Lord God will come - (See the note at Isaiah 40:3) Applied to the condition of the Jews in exile, this means that God would come to deliver them. Applied to the times of the Messiah, it means that God would manifest himself in a powerful manner as mighty to save.With strong hand - (בחזק bechâzâq). Margin, ‘Against the strong.’ So Vitringa and others understand it; and regard it as referring to the mighty enemies of the people of God, or, as Vitringa particularly supposes, to the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 40:11

He shall feed his flock - In the previous verse, the fact had been asserted that God would come to subdue his foes, and to reward his people. In this verse, the mild and gentle character of his government over his people is predicted. It would not be that of a conqueror over vanquished subjects; but it would be mild and tender, like that of a shepherd who carries the lambs, which are unable to walk, in his own arms, and gently leads along the feeble and the delicate. The verb translated “to... read more

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