(9) For my name’s sake . . .—The thought is two-fold, in answer to the implied question why Jehovah had not punished so guilty a people: (1) after the manner of men, that had He destroyed His chosen people, the nations of the world would have thought Him changeable and capricious; (2) taking “name” as the symbol of character, that He might assert His own everlasting righteousness and love, as willing to save rather than destroy. read more
CHAPTER XIIITHE CALL TO GO FORTHIsaiah 48:1-22On the substance of chapter 48, we have already encroached, and now it is necessary only to summarise its argument, and to give some attention to the call to go forth from Babylon, with which it concludes.Chapter 48 is addressed, as its first verse declares, to the exiles from Judah: "Hear this, Oh House of Jacob, that call yourselves by the name of Israel, and from the waters of Judah have come forth": that is, you so-called Israelites, who spring... read more
CHAPTER 48 The Divine Restatement Concerning His People, Their Condition and Future 1. Their condition and Jehovah’s predictions (Isaiah 48:1-8 ) 2. Jehovah acts for His Name’s sake (Isaiah 48:9-11 ) 3. I am He” (Isaiah 48:12-16 ) 4. Israel’s future blessing (Isaiah 48:17-21 ) 5. No peace for the wicked (Isaiah 48:22 ) This chapter touches once more upon the different phases of Jehovah’s messages from chapters 40-47. Israel’s apostate condition, Jehovah’s sovereign grace and mercy... read more
48:9 For my name’s sake will I defer my anger, and for my praise will I refrain for thee, {k} that I cut thee not off.(k) As it was my free mercy that I chose you: so it is my free mercy that must save you. read more
ISAIAH INTRODUCTION TO PART TWO The chapters of Part 2 (chaps. 40-46) are chiefly millennial, and so different from the prevailing themes preceding, as to raise a query whether they were not written by some other author a second, or deutero-Isaiah, as some call him. We do not hold that opinion, the reasons for which are briefly stated in the author’s Primers of the Faith. In Synthetic Bible Studies, it was found convenient to treat this part as a single discourse though doubtless, such is not... read more
Reader! as in the former paragraph I called upon you to mark the graciousness of God's expostulation with his people; so here I pray you to observe, how the whole of sovereign grace and love is by the Lord himself traced up to its source: Never, never forget that it is for Jehovah's glorious name's sake, that the whole creation-work and redemption-work, hath been, and is, and will be accomplished, even to all eternity. The song of heaven sets this forth most fully: and the experience of the... read more
Bridle thee, like a headstrong beast, (Calmet) running to its own ruin. (Haydock) --- God pardons freely, that people may be saved if they will. (Worthington) read more
9-15 We have nothing ourselves to plead with God, why he should have mercy upon us. It is for his praise, to the honour of his mercy, to spare. His bringing men into trouble was to do them good. It was to refine them, but not as silver; not so thoroughly as men refine silver. If God should take that course, they are all dross, and, as such, might justly be put away. He takes them as refined in part only. Many have been brought home to God as chosen vessels, and a good work of grace begun in... read more
A Testimony Concerning the House of Jacob v. 1. Hear ye this, O house of Jacob, the form of address purposely being cold and distant, which are called by the name of Israel, presuming upon this right, and are come forth out of the waters of Judah, being physical descendants of the patriarchs, indeed, but lacking in spirituality and faith, which swear by the name of the Lord, the gracious God of the covenant, and make mention of the God of Israel, who intended to make Israel His true,... read more
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John Dummelow's Commentary on the Bible - Isaiah 48:1-22
Let the Exiles trust in Jehovah, and come out of Babylon1-11. Jehovah’s purpose will be executed, but not for Israel’s merit. 12-22. Let Israel recognise His leading in the course of history, and learn to obey Him.1. The prophet here addresses those whose professions of allegiance to Jehovah are hollow (Isaiah 46:8), and who in the land of exile had in their hearts apostatised: cp. Isaiah 42:17. Come.. waters] i.e. are descended from Judah (Psalms 68:26).3-5. Events of their history had been... read more