The second oracle against Babylon 21:1-10This is a message of the destruction of the anti-God religious and commercial system that Babylon has symbolized throughout history (cf. Revelation 17-18). read more
If the setting for the prophecy was the embassy of Merodach-baladan, the people who set the table and provide a meal refers to the Judeans. They entertained representatives of the nation under divine judgment (Babylon) who, as they dined with the Judeans, planned war against them among themselves. [Note: Motyer, p. 175.] The Assyrians captured and destroyed Babylon in 686 B.C. Another possibility is that Isaiah saw a banquet in Babylon (cf. Daniel 5). The plan for battle would, in that case, be... read more
The sovereign God told Isaiah to post a reliable sentry who would report what he saw. When the sentry saw horsemen in pairs with a train of donkeys and camels, he should pay close attention. According to the Greek historian Xenophon, this is how the Persian army marched. [Note: Xenophon, Cyropaedia 1.6, 10; 4.3-5; 6.1, 28; 7.4, 17.] read more
Vision of Babylon’s FallThe subject of this section is the siege of Babylon, and the dismay with which the prophet receives tidings of its fall. The siege referred to can scarcely be the one at the close of the exile, as is maintained by many scholars, because (a) the prophet is much depressed at the thought of Babylon’s fall, which he foresees will involve calamity for Judah (Isaiah 21:2-4, Isaiah 21:10); (b) distance from Babylon is presupposed (Isaiah 21:6-9); and (c) Assyrian researches... read more
(5) Prepare the table, watch in the watch-tower.—The words (historical infinitive) are better taken as indicative: They prepare . . . they watch. The last clause has been variously rendered, they spread the coverlet; i.e., for the couches of the revellers (Amos 6:4); and they take a horoscopes (Ewald). Here, with hardly a shadow of a doubt, there is a reference to the temper of reckless revel such as was the immediate forerunner of the capture of Babylon. The prophet had, perhaps, an analogue... read more
(6) Go, set a watchman . . .—The prophet is, as it were, placed in vision on a lofty watch-tower, and reports what meets his gaze, or that of the watchman with whom he identifies himself (Ezekiel 33:7). (Comp. the striking parallel of Habakkuk 2:1-2.) read more
Twilight and Trembling Isaiah 21:4 You all know that the twilight is a great wizard. I do not know whether you have ever thought to analyse its subtle power. If you have, I think you will have found that the spell of the twilight lies quite as much in what it hides from us as in what it reveals. It casts a filmy veil of indistinctness over all things we see softening their hardness, dealing gently with their defects, making such beauty as they possess more suggestive and idealistic. The... read more
CHAPTER XIDRIFTING TO EGYPT720-705 13. B.C.Isaiah 20:1-6; Isaiah 21:1-10; Isaiah 38:1-22; Isaiah 39:1-8FROM 720, when chapter 11 may have been published, to 705-or, by rough reckoning, from the fortieth to the fifty-fifth year of Isaiah’s life-we cannot be sure that we have more than one prophecy from him; but two narratives have found a place in his book which relate events that must have taken place between 712 and 705. These narratives are chapter 20: How Isaiah Walked Stripped and Barefoot... read more
2CHAPTER XVIIISAIAH TO THE FOREIGN NATIONS736-702 B.C.Isaiah 14:24-32; Isaiah 15:1-9; Isaiah 16:1-14; Isaiah 17:1-14; Isaiah 18:1-7; Isaiah 19:1-25; Isaiah 20:1-6; Isaiah 21:1-17; Isaiah 23:1-18THE centre of the Book of Isaiah (chapters 13 to 23) is occupied by a number of long and short prophecies which are a fertile source of perplexity to the conscientious reader of the Bible. With the exhilaration of one who traverses plain roads and beholds vast prospects, he has passed through the opening... read more
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Commentary Critical and Explanatory on the Whole Bible - Isaiah 21:6
6. Go, set a watchman, let him declare what he seeth—God's direction to Isaiah to set a watchman to "declare" what he sees. But as in :-, Isaiah himself is represented as the one who "declared." HORSLEY makes him the "watchman," and translates, "Come, let him who standeth on the watchtower report what he seeth." read more