(7) Got me.—The servants acquired by purchase are distinguished from those born in the house. (Concerning the number of Solomon’s servants, see 1 Kings 4:27; 1 Kings 10:5; and of his cattle, 1 Kings 4:23, 1 Kings 8:63.) read more
(8) Peculiar treasure.—The word is used of the Jewish people (Exodus 19:9; Psalms 135:4; Malachi 3:17; but generally 1 Chronicles 29:3). That Solomon had tributary kings is stated (1 Kings 4:21; 2 Chronicles 9:24; Psalms 72:10; Ezra 4:20). The word used for “provinces” here and in Ecclesiastes 5:8, occurs in reference to the provinces of the Persian Empire repeatedly in the Book of Esther; Ezra 2:1; Nehemiah 7:6; Daniel 8:2. (See also Lamentations 1:1; Ezekiel 19:8.) The word is almost wholly... read more
Ecclesiastes 2:4 He who watches winds that blow May too long neglect to sow; He who waits lest clouds should rain Harvest never shall obtain. Signs and tokens false may prove; Trust thou in a Saviour's love, In His sacrifice for sin, And His Spirit's power within. Faith in God, if such be thine, Shall be found thy safest sign, And obedience to His will Prove the best of tokens still. Bernard Barton. Ecclesiastes 2:4-6 ; Ecclesiastes 2:8 ; Ecclesiastes 2:11 . If any resemblance with Tennyson's... read more
8FIRST SECTIONThe Quest Of The Chief Good In Wisdom And In PleasureEcclesiastes 1:12-18; Ecclesiastes 2:1-26OPPRESSED by his profound sense of the vanity of the life which man lives amid the play of permanent natural forces, Coheleth sets out on the search for that true and supreme Good which it will be well for the sons of men to pursue through their brief day; the good which will sustain them under all their toils, and be "a portion" so large, and enduring as to satisfy even their vast... read more
CHAPTER 2The Results of the Search and Different Vanities 1. His personal experience (Ecclesiastes 2:1-11 ) 2. Various vanities and a conclusion (Ecclesiastes 2:12-26 ) Ecclesiastes 2:1-11 . Here we find first of all the king’s personal experience. He experimented, so to speak, with that which is the possession of the natural man, a fallen nature. In that nature are found three things: the lust of the flesh, the lust of the eyes and the pride of life. We can trace these three things in the... read more
2:7 I procured [me] male and female servants, and had servants born in my {c} house; also I had great possessions of herds and flocks above all that were in Jerusalem before me:(c) Meaning, of the servants or slaves which he had bought, so the children born in their servitude, were the masters. read more
2:8 I gathered me also silver and gold, and the special treasure of kings and of the provinces: I procured me male and female singers, and the {d} delights of the sons of men, {e} [as] musical instruments, and of all sorts.(d) That is, whatever men take pleasure in.(e) Or, the most beautiful of the women that were taken in war, as in Jud 5:30. read more
THE PROLOGUE (Ecclesiastes 1:1-11 ) These verses show the general result of the whole search for good on earth, the record of which is to follow (Ecclesiastes 1:1-3 ); a symbolic illustration from nature of the monotony of human existence (Ecclesiastes 1:4-7 ); and a plain statement of the facts in the case (Ecclesiastes 1:8-11 ). THE INTRODUCTION (Ecclesiastes 1:12-18 ) These verses describe the seeker (Ecclesiastes 1:12 ); his method of search (Ecclesiastes 1:13 ), and the result in... read more
The Vanity of Pleasure Ecclesiastes 2:0 By reading the two chapters together we get a good notion of Coheleth's world, and of the world which is possible to any man who has abundant leisure and plenty of money. Coheleth tried to shape out a world which would be approved by wisdom that is, by information and understanding of things; and he soon found that it was bounded on the one hand by the Unknowable, and on the other by the Impossible. Then he would try what money could do, and the result... read more
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John Dummelow's Commentary on the Bible - Ecclesiastes 2:1-26
Epicureanism and Wisdom alike Profitless1-3. The writer makes enjoyment his quest, while aware that it is folly, and avoiding excess in a philosophic spirit.1. I will prove thee with mirth] Wisdom, whether sought in nature or in human things, having proved unsatisfying, he now makes a cast in another direction. Increase of knowledge is increase of sorrow; but what, if he were to try the fascination of enjoyment?2. It is mad] He knows all the time that no solid comfort will be the issue. Mirth... read more