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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Daniel 5:6

Daniel 5:6. Then the king's countenance, &c.— The expressions in this verse, in a collected view, contain such a description of terror as is rarely to be met with, the dead change of the countenance, the perturbation of the thoughts, the joints of the loins become relaxed, and the knees smiting hither and thither or against each other, are very strong indications of horror. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Daniel 5:5

5. In the same hour—that the cause of God's visitation might be palpable, namely, the profanation of His vessels and His holy name. fingers of . . . hand—God admonishes him, not by a dream (as Nebuchadnezzar had been warned), or by a voice, but by "fingers coming forth," the invisibility of Him who moved them heightening the awful impressiveness of the scene, the hand of the Unseen One attesting his doom before the eyes of himself and his guilty fellow revellers. against the candlestick—the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Daniel 5:6

6. countenance—literally, "brightness," that is, his bright look. joints of his loins—"the vertebræ of his back" [GESENIUS]. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 5:5

Like Nebuchadnezzar, Belshazzar received an omen from God. In Nebuchadnezzar’s case it was two dreams (chs. 1; 4). In Belshazzar’s, it was handwriting on a wall. The night of revelry became a night of revelation. [Note: Campbell, p. 59.] "In the ruins of Nebuchadnezzar’s palace archeologists have uncovered a large throne room 56 feet wide and 173 feet long which probably was the scene of this banquet. Midway in the long wall opposite the entrance there was a niche in front of which the king may... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 5:6-7

The "conjurers" that Belshazzar called to help him were magicians. These "Chaldeans" were scholars who knew the lore of the Babylonians. The "diviners" were astrologers. These were only three of the many groups of wise men that the king summoned (Daniel 5:8).Clothing someone in "purple" meant giving him royal authority (cf. Esther 8:15). This "gold chain" (necklace) would have had symbolic as well as monetary value. Belshazzar evidently offered to promote anyone who could interpret the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Daniel 5:1-31

Belshazzar’s FeastBelshazzar, king of Babylon, holds a great feast, at which he profanely uses the sacred vessels taken by Nebuchadnezzar from the Temple at Jerusalem (Daniel 5:1-4). He is terrified at seeing part of a human hand writing mysterious words on the wall of the banqueting room, and vainly offers great rewards to the wise men of Babylon if they can read and explain the writing (Daniel 5:5-9). The queen tells him of Daniel, and of his fame for wisdom, acquired in Nebuchadnezzar’s... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 5:5

(5) In the same hour—i.e., suddenly and unexpectedly. (Comp. Daniel 3:6.) Observe that it was only a portion of the hand that the king saw (comp. Daniel 5:24), and that we are not told whether the guests saw the hand or not. That the writing was visible to all is plain from Daniel 5:8. We remark here, as in other supernatural manifestations recorded in Scripture, that a portion only has been witnessed by many, while the whole has been seen only by one or by a few. (Comp. John 12:28-29; Acts... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 5:6

(6) The king’s countenance was changed.—The effect of the vision on the king changes his whole expression to that of alarm instead of drunken mirth. read more

William Nicoll

Expositor's Dictionary of Texts - Daniel 5:1-31

Daniel 5 : i Pomp, in our apprehension, was an idea of two categories; the pompous might be spurious, but it might also be genuine. It is well to love the simple we love it; nor is there any opposition at all between that and the very glory of pomp. But, as we once put the case to Lamb, if, as a musician, as the leader of a mighty orchestra, you had this theme offered to you 'Belshazzar the king gave a great feast to a thousand of his lords' ... surely no man would deny that, in such a case,... read more

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