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James Burton Coffman

Coffman Commentaries on the Bible - Exodus 5:5-7

"And Pharaoh said, Behold, the people of the land are many, and ye make them rest from their burdens. And the same day Pharaoh commanded the taskmasters of the people, saying, Ye shall no more give the people straw to make bricks, which they did make heretofore: let them go and gather straw for themselves.""The people of the land are many ..." There appears to be some disagreement among scholars as to the exact meaning of this, but, apparently, Johnson's suggestion that it means merely, "common... read more

James Burton Coffman

Coffman Commentaries on the Bible - Exodus 5:8-9

"And the number of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God. Let heavier work be laid upon the men, that they may labor therein; and let them not regard lying words.""The number of the bricks ..." In the KJV, this reads "the tale of bricks." "To tell" in Old English meant "to count." And the total was called the "tale."[15] (Compare our word "tally".)... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 5:7

Exodus 5:7. Straw to make brick— The straw was mixed with clay and mud: "The composition of bricks in Egypt," Dr. Shaw tells us, "was only a mixture of clay, mud, and straw, slightly blended and kneaded together, and afterwards baked in the sun. Paleis cohaerent lateres, (the sides of the bricks cohere to the straw,) says Philo, in his life of Moses. The straw which keeps these bricks together, in Egypt, and still preserves its original colour, seems to be a proof, that these bricks were never... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 5:7

7. Ye shall no more give the people straw to make brick—The making of bricks appears to have been a government monopoly as the ancient bricks are nearly all stamped with the name of a king, and they were formed, as they are still in Lower Egypt, of clay mixed with chopped straw and dried or hardened in the sun. The Israelites were employed in this drudgery; and though they still dwelt in Goshen and held property in flocks and herds, they were compelled in rotation to serve in the brick... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 5:8

8. tale—an appointed number of bricks. The materials of their labor were to be no longer supplied, and yet, as the same amount of produce was exacted daily, it is impossible to imagine more aggravated cruelty—a perfect specimen of Oriental despotism. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 5:1-9

At Moses and Aaron’s first audience with Pharaoh they simply presented God’s command (Exodus 5:1). [Note: For an introduction to Liberation Theology, see Wolf, pp. 130-31.] They did not perform miracles but asked for permission to leave Egypt.The Israelites could have worshipped the gods of Egypt in the land, but they had to leave Egypt to worship a non-Egyptian God. Moses’ request was a request to exercise a basic human right, namely, freedom of worship."Exodus 5:1-5 introduces another aspect... read more

John Dummelow

John Dummelow's Commentary on the Bible - Exodus 5:1-23

Increase of the Oppression1. Pharaoh] probably P. Merenptah. See on Exodus 1:8. His court may have been at Zoan or Tanis during the events that ensued: cp. Psalms 78:12, Psalms 78:43; The Lord God of Israel] Heb. ’Jehovah the God of Israel’: see on Exodus 3:13, Exodus 3:18. Similarly in the next v. Pharaoh says, ’Who is Jehovah?.. I know not Jehovah.’ Jehovah not being known and worshipped in Egypt, Pharaoh does not acknowledge His right to command him. 3. See on Exodus 3:18. 4. Let the people]... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 5:7

(7) Straw to make brick.—“The use of crude brick was general in Egypt for dwelling-houses, tombs, and ordinary buildings, the walls of towns, fortresses, and the sacred enclosures of temples, and for all purposes where stone was not required, which last was nearly confined to temples, quays, and reservoirs” (Wilkinson, in Rawlinson’s Herodotus, vol. ii. p. 213). These crude bricks were always made of the mud of the Nile, mixed with chopped straw, which served to bind them together (Rosellini,... read more

William Nicoll

Expositor's Dictionary of Texts - Exodus 5:1-23

Exodus 5:1 Compare these sentences from Mrs. H. B. Stowe's appeal to the women of England in 1862: 'The writer of this has been present at a solemn religious festival in the national capital, given at the home of a portion of those fugitive slaves who have fled to our lines for protection who, under the shadow of our flag, find sympathy and succour. The national day of thanksgiving was there kept by over a thousand redeemed slaves, and for whom Christian charity had spread an ample repast. Our... read more

William Nicoll

Expositor's Bible Commentary - Exodus 5:1-23

CHAPTER V.PHARAOH REFUSES.Exodus 5:1-23.After forty years of obscurity and silence, Moses re-enters the magnificent halls where he had formerly turned his back upon so great a place. The rod of a shepherd is in his hand, and a lowly Hebrew by his side. Men who recognise him shake their heads, and pity or despise the fanatic who had thrown away the most dazzling prospects for a dream. But he has long since made his choice, and whatever misgivings now beset him have regard to his success with... read more

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