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Thomas Coke

Thomas Coke Commentary on the Holy Bible - 2 Kings 4:1

2 Kings 4:1. The creditor is come to take unto him my two sons— The Jewish law looked upon children as the proper goods of their parents, who had power to sell them for seven years, as their creditors had to compel them to do it, in order to pay their debts. From the Jews this custom was adopted by the Athenians, and from them by the Romans: the Romans, indeed, had the most absolute controul over their children. By the decree of Romulus they could imprison, beat, kill, or sell them for slaves:... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 2 Kings 4:1

1. there cried a certain woman of the wives of the sons of the prophets—They were allowed to marry as well as the priests and Levites. Her husband, not enjoying the lucrative profits of business, had nothing but a professional income, which, in that irreligious age, would be precarious and very scanty, so that he was not in a condition to provide for his family. the creditor is come to take unto him my two sons to be bondmen—By the enactment of the law, a creditor was entitled to claim the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 2 Kings 4:2

2-4. a pot—or cruet of oil. This comprising her whole stock of domestic utensils, he directs her to borrow empty vessels not a few; then, secluding herself with her children, [the widow] was to pour oil from her cruse into the borrowed vessels, and, selling the oil, discharge the debt, and then maintain herself and family with the remainder. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Kings 4:1-7

God’s care of the faithful in need 4:1-7It was common in the ancient Near East for creditors to enslave the children of debtors who could not pay. The Mosaic Law also permitted this practice (Exodus 21:2-4, Leviticus 25:39). However, servitude in Israel was to end on the Year of Jubilee. God provided miraculously for the dire needs of this widow who had put God first, in contrast to the majority who did not do so in Israel (cf. Matthew 6:33). God’s miraculous multiplication of oil symbolized... read more

John Dummelow

John Dummelow's Commentary on the Bible - 2 Kings 4:1-44

Various Miracles of ElishaThe miracles related of Elisha in this and the following chapters resemble many of those previously recounted of Elijah. Thus both prophets multiplied the sustenance of a woman in need (2 Kings 4:1-7; 1 Kings 17:8-16); both restored a dead child to life (2 Kings 4:8-27; 1 Kings 17:17-24); both came into conflict with their king on the occasion of a famine (2 Kings 6:24-33; 1 Kings 18); and both brought a violent death upon certain individuals who offended them (2 Kings... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Kings 4:1

IV.IV.—VIII. THE WONDROUS WORKS OF ELISHA THE PROPHET.(1-7) He multiplies the widow’s oil. (Comp. 1 Kings 17:12 seq.)(1) Of the wives of the sons of the prophets.—This shows that “the sons of the prophets” were not young unmarried men leading a kind of monastic life under the control of their prophetic chief. Those who were heads of families must have had their own separate homes. (See Note on 1 Kings 20:35.)Thou knowest that thy servant did fear the Lord.—She makes this the ground of her claim... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Kings 4:2

(2) What hast thou?—The form of the pronoun here, and in 2 Kings 4:3; 2 Kings 4:7; 2 Kings 4:16; 2 Kings 4:23 infra, is peculiar, and points, as the present writer believes, to the northern origin of the narrative, rather than to later composition.A pot of oil.—Usually explained, vas unguentarium, an “oil-flask.” Keil says that ’âsûk rather denotes “anointing,” unctio, and ’âsûk shèmen, “an anointing in (or with) oil,” i.e., oil enough for an anointing. But it seems better to take the word as a... read more

William Nicoll

Expositor's Bible Commentary - 2 Kings 4:1-44

ELISHA’S MIRACLES2 Kings 4:1-44WE are now in the full tide of Elisha’s miracles, and as regards many of them we can do little more than illustrate the text as it stands. The record of them clearly comes from some account prevalent in the schools of the prophets, which is however only fragmentary, and has been un-chronologically pieced into the annals of the kings of Israel.The story of Elisha abounds far more in the supernatural than that of Elijah, and is believed by most critics to be of... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - 2 Kings 4:1-44

3. The Miracles CHAPTER 4 1. The widow’s oil multiplied (2 Kings 4:1-7 ) 2. The Shunammite and her reward (2 Kings 4:8-17 ) 3. The son of the Shunammite raised from the dead (2 Kings 4:18-37 ) 4. The deadly pottage healed (2 Kings 4:38-41 ) 5. The multitude fed (2 Kings 4:42-44 ) In the previous chapter Elisha appeared as the saviour of Israel, and now he acts in behalf of the widow of one of the sons of the prophets. His name is not given. Elisha had known him as one who feared the... read more

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