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L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 28:1-22

JACOB SENT TO PADAN-ARAM Though scripture tells us that Isaac loved Esau, he had not done as Abraham had in making sure that Isaac's wife was of his own kindred. Rebekah's words to him now evidently awaken him out of such laxity, and he called Jacob and charged him that he must not take a wife of the Canaanites, but must rather go to Padan-aram and take a wife from the kindred of his grandfather, in fact one of the daughters of Jacob's uncle Laban (v.2). Today a marriage of cousins is not... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 28:1-22

JACOB AND ESAU THE DEFRAUDED BIRTHRIGHT (Genesis 25:19-34 ) As we read the introductory part of this chapter, we are impressed that many of the mothers of the notable men of the Bible were for a long while childless: Sarah, Rebekah, Rachel, and the mothers of Samson, Samuel and John the Baptist. Was this that their faith might be proved? We wonder, too, what is meant by the statement that Rebekah “went to inquire of Jehovah.” There seems to have been some way, even in that early time,... read more

Joseph Parker

The People's Bible by Joseph Parker - Genesis 28:1-22

The Dream of Jacob Gen 28:10-22 Although Isaac lived sixty-three years after his deception, the remainder of the book of Genesis is occupied mainly with the history of Jacob and members of his family. It is wonderful to mark how suddenly, and sometimes almost contemptuously, men are displaced in history, and especially how some lives that opened in marvellousness pass away in commonplace or obscurity. So we cannot calculate the end from the beginning; we cannot say, Given such a dawn and we... read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 28:6-9

Observe the policy of Esau. It was to please his father, not with a view to obtain the favor of God. And moreover, whom did he marry? The issue of the bond-woman, not the free. Still you see pursuing carnal, not spiritual objects. - Mahalath is called Bashemath. Genesis 36:3 . Nabojoth, Genesis 25:13 . read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Genesis 28:6-9

6-9 Good examples impress even the profane and malicious. But Esau thought, by pleasing his parents in one thing, to atone for other wrong doings. Carnal hearts are apt to think themselves as good as they should be, because in some one matter they are not so bad as they have been. read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 28:1-9

Jacob Dismissed in Peace v. 1. And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan. What Rebekah had planned came to pass; Isaac saw the point of her objection and took the hint given in her words. Isaac formally called Jacob, welcomed him with all kindness, and then gave him the definite command not to marry a Canaanitish woman. v. 2. Arise, go to Padanaram, to the house of Bethuel, thy mother's father; and take... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 28:1-9

SIXTH SECTIONIsaac’s preference for the natural first-born, and Esau. Rebekah and Jacob steal from him the theocratic blessing. Esau’s blessing. Esau’s hostility to Jacob. Rebekah’s preparation for the flight of Jacob, and his journey with reference to a theocratic marriage. Isaac’s directions for the journcy of Jacob, the counterpart to the dismissal of Ishmael. Esau’s pretended correction of his ill-assoried marriagesGenesis 27:1 to Genesis 28:91And it came to pass, that when Isaac was old,... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 28:1-9

Jacob Sent Away from Home Genesis 27:46 ; Genesis 28:1-9 Esau deferred the execution of his murderous purpose, because of the near approach, as he supposed, of his father’s death. But Isaac lived for forty years after this. His secret purpose, however, became known to Rebekah. See Proverbs 29:11 . The ostensible reason for Jacob’s expatriation which Rebekah gave her husband was not the real one. He was sent to Haran, not primarily for a wife, but to escape his brother. Does not this... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 28:1-22

Here Jacob is seen exiled from his home, flying from Beersheba. In this connection we have the account of the first of the direct divine communications to him. Tired and weary, he reached Luz and during a dream he had a vision which suggested communication between heaven and earth. What impressed Jacob, however, seems not to have been that part of the vision, but the fact that Jehovah was there in that distant place and that He spoke to him. On waking, Jacob declared his new consciousness of... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 28:1-9

JACOB (Genesis 27:46 to Genesis 37:2 a) Jacob Flees to Haran to Find a Wife of His Own Kin And Remains There Over Twenty Years Establishing His Own Sub-Tribe Before Returning Home (Genesis 27:46 to Genesis 37:2 a). Jacob’s Departure (Genesis 27:46 to Genesis 28:9 ) Genesis 27:46 ‘And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth such as these, of the daughters of the land, what good shall my life do to me?” ’... read more

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