利未记 4:30 CUVS

The Popular Commentary by Paul E. Kretzmann - Leviticus 4:27-35

For the Common People v. 27. And if any one of the common people, any person, man or woman, native Jew or sojourning foreigner, Numbers 15, sin through ignorance, in the same inadvertent manner as in the cases considered till now, while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done, and be guilty; v. 28. or if his sin which he hath sinned come to his knowledge, if some one informs him of the wrong which he has committed, then he... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Leviticus 4:1-35

D.—SIN OFFERINGSLeviticus 4:1 to Leviticus 5:131And the Lord, spake unto Moses, saying, 2Speak unto the children of Israel, saying, If a soul shall sin through ignorance [inadvertence1] against any of the commandments of the Lord concerning things which ought not to be done, and shall do [omit against2] any of them:3If the priest that is anointed do sin according to the sin of the people [to the guilt of the people3]; then let him bring for his sin, which he hath sinned, a young bullock without... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Leviticus 4:22-35

Sin-Offerings for Rulers and People Leviticus 4:22-35 The character of the sin for which the sin-offering was presented is expressed by the words, repeated again and again, “through ignorance,” or “unwittingly,” or “through error.” It is the word used of the unintentional man-slayer, who, without premeditation, might kill another. See Numbers 35:1-34 . God’s Word distinguishes deliberate, willful sin from that of which it may be said, “they know not what they do;” or, “I wot that through... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Leviticus 4:1-35

We come now to the consideration of the sin offering. In the light of the divine holiness sin is seen, whether it be willful or not, and provisions must be made for its expiation. In the instructions, arrangements were made for the priest, the congregation as a whole, a ruler, and one of the common people. In each case a bullock was to be taken and a sevenfold ceremony followed It was surely impossible for any Hebrew to make the offering for sin without being brought into an overwhelming sense... read more

Peter Pett

Peter Pett's Commentary on the Bible - Leviticus 4:27-35

The Purification for Sin Offering For The Common People (Leviticus 4:27-35 ). This is of either a female goat or a female sheep. It is thus of lower rank than that of the ruler, which was male, but may be of either kind. By having the two dealt with separately we have five different types of purification for sin offerings described, the bull ox for the priest, the bull ox for the community, the he-goat for the ruler, the female goat for the commoner, or the female sheep for the commoner. This... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Leviticus 4:1-35

Leviticus 4:1 to Leviticus 5:13 . The Sin Offering.— This, and the guilt offering, whose ritual follows, are unknown before the Exile, save as fines ( 2 Kings 12:16, Amos 2:8). Ezek. mentions both, but is conscious of no difference between them. Probably the distinction between them grew up gradually (see on Ezekiel 5:14 ff.). The ritual is derived partly from that of the burnt offering and peace offering; partly from other old rites. No idea of substitution seems to be implied (though it is... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Leviticus 4:27-35

Leviticus 4:27-Habakkuk : . The Laymen’ s Sin Offering.— The victim is here either a goat or a lamb— the offerer could apparently choose which, and in each case a female. In other points the ritual is the same. For “ common people” RVm is better. The phrase is used in the histories for the people as a whole or the popular party in opposition to the court. In Ezra it denotes the semi-heathen population surviving after the return from exile. Cf. John 7:49. read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Leviticus 4:1-35

Sacrifices for SinsSUGGESTIVE READINGSLeviticus 4:2.—If a soul shall sin. Be it noted that the foregoing sacrifices are specified as sacrifices already familiar to the Hebrew people. In distinction from those, the sin and trespass offering are for the first time mentioned. The law only just given on Sinai created a new standard of obedience and righteousness; thus, “by the law is the knowledge of sin.” It is here defined as “against the commandments of the Lord,” etc.; and to meet this new... read more

Chuck Smith

Chuck Smith Bible Commentary - Leviticus 4:1-35

Chapter 4Now as we get into chapter four, we get in now to the sin offerings. First of all, God said, "if a soul should sin through ignorance against any of the commandments" (Leviticus 4:2; Leviticus 4:2 )-It is interesting to note that sins of ignorance needed forgiveness. We hear so often ignorance of the law is no excuse. This actually comes from God because God made provision for those sins of ignorance. Quite often sin is related to ignorance. Transgression is never really related to... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Leviticus 4:1-35

Leviticus 4:2. Sin through ignorance. Ignorance is itself a crime, for all men ought to know the scriptures; or in doubtful cases, they should ask advice. Error and negligence are therefore without excuse. Leviticus 4:3. If the priest do sin. The LXX read the highpriest; and the Vulgate version adds, making the people to be delinquents, their sins tending to seduce them. The jewish highpriest we see was not infallible, much less is the Roman pontiff. The sins of men high in office in... read more