利未记 4:5-7 CUNPSS

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 4:6

Leviticus 4:6. Seven times A number much used in Scripture, as a number of perfection; and here prescribed, either to show that his sins needed more than ordinary purgation, and more exercise of his faith and repentance, both which graces he was obliged to join with that ceremonial rite. Before the veil The second veil, dividing between the holy place and the holy of holies, which is generally called the veil of the sanctuary. read more

Donald C. Fleming

Bridgeway Bible Commentary - Leviticus 4:1-35

The sin offering: regulations (4:1-35)Burnt offerings, cereal offerings and peace offerings were not compulsory; people made them voluntarily to express their devotion. The sin offering, however, was compulsory whenever people realized they had committed some (accidental) sin that broke their fellowship with God. In the other offerings there was an element of atonement (for sin affects everything that people do), but in the sin offering, atonement was the central issue.The animal was killed in... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Leviticus 4:6

sprinkle. Hebrew throw, or splash. seven times. The number of spiritual perfection. See App-10 . before. Not in the Hebrew. On vail or floor. Explanatory of previous sentence. Or, may = before the LORD, by Figure of speech Metonymy ( App-6 .) vail. Type of the perfect humanity of Christ. No avail for purposes of atonement without blood. We are saved by His death, not by His life (Ephesians 2:13 ). read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Leviticus 4:7

before. A various reading called Sevir has "which is before". See App-34 . all = all the remaining blood. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 4:1-13

4. The sin offering 4:1-5:13The sin offering was a very important offering since it was to be offered before any of the others. It also played a key role on the Day of Atonement. Ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; Genesis 13:4; Genesis 13:18; Genesis 22; Genesis 26:25; Genesis 33:20; and Genesis 35:1-7, and peace offerings in Genesis 31:54; Genesis 46:1. However the sin... read more

John Dummelow

John Dummelow's Commentary on the Bible - Leviticus 4:1-35

The Sin Offering (4:1-5:13) and the Guilt Offering (5:14-6:7)These are later and specialised forms of the Burnt Offering. They presuppose a state of matters in which the good relationship between God and the offerer has been interrupted by sin, and the purpose of both is to make atonement for, or cover, the sin of the guilty person or persons. The difference between the two seems to be that while the sin offering is provided for those offences which could not be undone or repaired, the guilt... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 4:5

(5) And bring it.—That is, after the high priest had received the blood into the bowl (see Leviticus 1:5), he is to bring it out of the court where the victim was slain into the tent of meeting. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 4:6

(6) And the priest shall dip his finger.—The different treatment of the blood is here to be noticed. Whilst in the case of the other sacrifices the priest threw the blood upon the walls of the altar of burnt offering (see Leviticus 1:5), in the sin offering before us the high priest is first of all to dip his finger seven times in the blood, and sprinkle it before the Lord. The finger, according to the rules which obtained during the second Temple, was that of the right hand, as the blood was... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 4:7

(7) And the priest shall put.—That is, the high priest. With the finger thus dipped into it, he is to put some of the blood on each of the four horns of the golden altar on which the incense was offered.This process, too, was peculiar to the sacrifice of the sin offering. The altar was placed in the holy place before the vail which separated off the holy of holies (Exodus 30:1-6). According to the practice which obtained in the time of Christ, the priest began by putting the blood first on the... read more

William Nicoll

Expositor's Bible Commentary - Leviticus 4:1-35

THE SIN OFFERINGLeviticus 4:1-35BOTH in the burnt offering and in the peace offering, Israel was taught, as we are, that all consecration and all fellowship with God must begin with, and ever depends upon, atonement made for sin. But this was not the dominant thought in either of these offerings; neither did the atonement, as made in these, have reference to particular acts of sin. For such, these offerings were never prescribed. They remind us therefore of the necessity of atonement, not so... read more

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 4:6

Bridgeway Bible Commentary - Leviticus 4:1-35

E.W. Bullinger's Companion Bible Notes - Leviticus 4:6

E.W. Bullinger's Companion Bible Notes - Leviticus 4:7

Expository Notes of Dr. Thomas Constable - Leviticus 4:1-13

John Dummelow's Commentary on the Bible - Leviticus 4:1-35

Ellicott's Commentary for English Readers - Leviticus 4:5

Ellicott's Commentary for English Readers - Leviticus 4:6

Ellicott's Commentary for English Readers - Leviticus 4:7

Expositor's Bible Commentary - Leviticus 4:1-35

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