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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 21:22

22. no temple . . . God . . . the temple—As God now dwells in the spiritual Church, His "temple" (Greek, "naos," "shrine"; 1 Corinthians 3:17; 1 Corinthians 6:19), so the Church when perfected shall dwell in Him as her "temple" (naos: the same Greek). As the Church was "His sanctuary," so He is to be their sanctuary. Means of grace shall cease when the end of grace is come. Church ordinances shall give place to the God of ordinances. Uninterrupted, immediate, direct, communion with Him and the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 21:23

23. in it—so Vulgate. But A, B, and ANDREAS read, "(shine) on it," or literally, "for her." the light—Greek, "the lamp" (Isaiah 60:19; Isaiah 60:20). The direct light of God and the Lamb shall make the saints independent of God's creatures, the sun and moon, for light. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Revelation 21:22

Unlike old Jerusalem, there was no temple in the new city because God Himself was there. The whole city will, therefore, be a virtual temple. [Note: Cf. Overstreet, pp. 460-62.] This is another respect in which the millennial temple contrasts with the New Jerusalem. The Lamb will play the central role in this temple along with Almighty God. The presence of God with man was the symbol of the earthly tabernacle and temple, but in the New Jerusalem that presence is a reality.This verse and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Revelation 21:23

Evidently there will be no sun and moon (and stars) in the new heaven because God’s glory will illuminate the whole earth (cf. Isaiah 60:19). The need for created light sources will end when the Creator Himself lives among His people. God illuminated the camp of Israel with His presence in the pillar of fire, and He lit the holy of holies with His presence between the cherubim. He will similarly dispel all darkness of all kinds in the new city. The Lamb is the radiance of the Father’s glory... read more

John Dummelow

John Dummelow's Commentary on the Bible - Revelation 21:1-27

The Holy CityThe enemies of the Lamb have been conquered. The Judgment is over. The old condition of things has passed away: cp. Revelation 20:11. Now St. John sees in a vision the blissful glory of heaven, in which the Lamb’s redeemed people will dwell for ever.1-8. The eternal dwelling-place prepared for the redeemed is seen from a distance (Revelation 21:1.), and the voice of God declares what it means (Revelation 21:3-6), and for whom its glories are (Revelation 21:7.).Three points come out... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Revelation 21:22

(22) And I saw no temple therein . . .—Rather, And temple I saw not in it, for the Lord God the Almighty is her temple, and the Lamb. In Ezekiel’s vision the vast and splendid proportions of the Temple formed a conspicuous part: its gigantic proportions declared it to be figurative (Ezekiel 48:8-20); but the present vision passes on to a higher state of things. “I saw no temple:” Ezekiel’s vision declared that the literal temple would be replaced by a far more glorious spiritual temple. The age... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Revelation 21:23

(23) And the city had no need of the sun . . .—Rather, And the city hath not need of the sun, nor of the moon that they should shine on (or, for) her; for the glory of God enlightened her, and her lamp is the Lamb. The Shechinah is again alluded to. Light is the emblem of knowledge and holiness. God is light, and in Him is no darkness at all (1 John 1:5). Christ the Lamb, came as the Light of the World. Now in the heavenly Jerusalem is the light seen as a lamp that burneth. The imagery is drawn... read more

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