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Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 2:6-10

1. Review of Joshua’s era 2:6-10This paragraph is almost identical to the one in Joshua 24:28-31. Its purpose is to resume the history of Israel at this point, where the Book of Joshua ended, and to contrast the era of Joshua with the era of the judges (cf. 2 Chronicles 36:22-23 and Ezra 1:1-3). The key issue was whom the Israelites "served" (or "worshiped" NRSV). The Hebrew verb so translated (’abad) forms an envelope structure around this passage (Judges 2:7; Judges 3:6), as well as appearing... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 2:11

The writer used "Baals" here to describe all false gods, the "other gods" of Judges 2:12. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 2:11-23

2. The pattern of history during the judges’ era 2:11-23Having revealed the roots of Israel’s apostasy (Judges 2:6-10), the writer proceeded to examine its character. In this section a cyclical pattern of Israel’s history during this era becomes clear. This section is chiastic, focusing on Israel’s pursuit and worship of other gods. Israel departed from Yahweh and served idols (Judges 2:11-13). The Lord then disciplined His people by allowing them to fall under the domination of their enemies... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 2:12

"The greatest sin a human being can commit is not murder or rape or other despicable acts of atrocity. It is to turn his back on the living God to serve man-made gods." [Note: Inrig, p. 37.] read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 2:1-23

Prologue to the Story of the Judges1-5. The moral of the preceding notices, delivered by an angel at Bochim.1. An angel of the lord] RV ’the angel.’ Cp. Judges 6:11, Judges 6:22; Judges 13:3, Judges 13:21, where it is plain (from Judges 6:14, Judges 6:16; Judges 13:22) that the angel is thought of as God Himself (see on Judges 6:14). The word translated ’angel,’ however, means simply ’messenger’: cp. Judges 6:8.Gilgal] the site of the first Hebrew camp after the crossing of the Jordan (Joshua... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 2:10

(10) Gathered unto their fathers.—See 2 Kings 22:20, and for similar phrases, Genesis 15:15; 1 Kings 1:21; Acts 13:36, &c. Another common phrase is. “gathered unto his people” (Genesis 15:8, &c.); and “sleep with fathers” (Deuteronomy 31:16), &c.Which knew not the Lord.—“They proceed from evil to evil, and they know not me, saith the Lord” (Jeremiah 9:3; comp. Titus 1:16). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 2:11

(11) Did evil in the sight of the Lord.—Rather, “the evil.” Used especially of apostasy (see Judges 3:7-12; Judges 4:1; Judges 6:1; Judges 10:6; Judges 13:1). They fell into the very idolatry against which they had been emphatically warned (Deuteronomy 4:19).Baalim.—Rather, “the Baalim.” Baal means “lord,” or “possessor,” and in its idolatrous sense was applied especially to the sun, that was worshipped as the great nature-power, under a multitude of different names and attributes. Baal-worship... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 2:12

(12) Forsook the Lord God of their fathers.—(Deuteronomy 31:16-17.) It seems, however, that the sin of the Israelites was a breach rather of the second than of the first commandment. It was not so much a worshipping of other gods as a worshipping of Jehovah under false symbols adopted from the surrounding nations by a spurious syncretism. Similarly, the calf-worship of the northern tribes was originally intended to be an adoration of Jehovah, under the form of cherubic symbols, but naturally... read more

William Nicoll

Expositor's Dictionary of Texts - Judges 2:1-23

Judges 2:4 There are few of us that are not rather ashamed of our sins and follies as we look out on the blessed morning sunlight, which comes to us like a bright-winged angel beckoning us to quit the old path of vanity that stretches its dreary length behind us. George Eliot, Mr. Gilfil's Love-Story. Reference. II. 4, 5. Spurgeon, Sermons, vol. xxviii. No. 1680. Judges 2:10 'Our case,' said Luther once, 'will go on, so long as its living advocates, Melanchthon and friars and learned men, who... read more

William Nicoll

Expositor's Bible Commentary - Judges 2:7-23

AMONG THE ROCKS OF PAGANISMJudges 2:7-23"AND Joshua the son of Nun, the servant of the Lord, died, being a hundred and ten years old. And they buried him in the border of his inheritance in Timnath-heres, in the hill country of Ephraim, on the north of the mountain of Gaash." So, long after the age of Joshua, the historian tells again how Israel lamented its great chief, and he seems to feel even more than did the people of the time the pathos and significance of the event. How much a man of... read more

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