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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Chronicles 13:2

2. If it seem good unto you, and . . . it be of the Lord—that is, I shall conclude that this favorite measure of mine is agreeable to the mind of God, if it receive your hearty concurrence. let us send abroad to our brethren everywhere—He wished to make it known throughout the country, in order that there might be a general assembly of the nation, and that preparations might be made on a scale and of a kind suitable to the inauguration of the august ceremonial. with them also to the priests and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Chronicles 13:3

1-3. David consulted . . . And let us bring again the ark of our God—Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Chronicles 13:1-14

1. The removal of the ark from Kiriath-jearim ch. 13The lesson the writer intended this incident to teach the readers is that Yahweh is holy and His people should not take His presence among them lightly (cf. Leviticus 10:1-11; Numbers 16). God’s presence is real, and His people must deal with it in harmony with His character (cf. Exodus 25-31). It would have been tempting to regard the rituals and physical objects used in worship as common. The writer warned his readers not to make this fatal... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Chronicles 13:1-43

D. David and the Ark chs. 13-16"In the Chronicler’s eyes David’s reign consisted of two great religious phases, his movement of the ark to Jerusalem (chs. 13-16) and his preparations for the building of the temple (chs. 17-19 or at least 17-22, 28, 29). The intent of the parallelism seems to be to mark the ends of these two phases with praise and prayer that both glorified Yahweh and spelled out his relationship to his people in theological terms appropriate to the Chronicler and his... read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Chronicles 13:1-14

The Removal of the Ark from Kirjath-jearimThis chapter merely expands 2 Samuel 6:1-11, with some unimportant differences.3. We enquired not at it] perhaps, better, ’we did not seek it,’ i.e. to convey it to a place of honour: cp. 1 Chronicles 15:13.5. Shihor of Egypt] usually employed to designate the Nile (Isaiah 23:3; Jeremiah 2:18), but here applied to the ’brook of Egypt’ (Joshua 15:4), the modern El Arish, a small stream on the borders of Egypt flowing into the Mediterranean. The entering... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Chronicles 13:1

XIII.(1) And David consulted.—This consultation took place some time after the coronation at Hebron (comp. 2 Samuel 6:1), “And David gathered together again every chosen man iıı Israel, thirty thousand.” This is all that Samuel has corresponding to our 1 Chronicles 13:1-5. It is by no means necessary to assume that, “according to the context, we are still at Hebron in the assemblage of 350,000 warriors” (Reuss). Samuel implies the contrary.Captains of thousands.—The thousands (comp. 1... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Chronicles 13:2

(2) All the congregation of Israel.—As represented by the Council of Chiefs, who, according to the passage in Samuel, were 30,000 iıı number.And that it be.—Rather, and if it be. The clause is not dependent. David says: “If before you (the thing be) good, and if (the motion come) from Jehovah.” The former phrase recurs in Nehemiah 2:5; Nehemiah 2:7, and is late Hebrew; the latter is illustrated by Genesis 24:50.Let us send abroad.—Literally, break we forth, send we, i.e., let us send with all... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Chronicles 13:3

(3) Let us bring again.—Bring we round: transfer it from Kirjath-jearim to Jerusalem, as the throne was transferred (same verb) from Saul to David (1 Chronicles 10:14; 1 Chronicles 12:23).The Ark of our God to us.—The Ark was at Kirjath-jearim, a city of Judah, David’s own tribe. But the ting wished to establish it as the centre of the national worship in his new capital and royal residence, Jerusalem.For we enquired not at it.—Rather, we sought it not, that is, neglected it, cared nothing... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Chronicles 13:4

(4) All the assembly said, So should we do (comp. for the construction 1 Chronicles 5:5; 1 Chronicles 9:25). The thing, the proposal. read more

William Nicoll

Expositor's Bible Commentary - 1 Chronicles 13:1-14

DAVID1. HIS TRIBE AND DYNASTYKING and kingdom were so bound up in ancient life that an ideal for the one implied an ideal for the other: all distinction and glory possessed by either was shared by both. The tribe and kingdom of Judah were exalted by the fame of David and Solomon: but, on the other hand, a specially exalted position is accorded to David in the Old Testament because he is the representative of the people of Jehovah. David himself had been anointed by Divine command to be king of... read more

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