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James Burton Coffman

Coffman Commentaries on the Bible - Malachi 1:7

"Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.""Polluted bread upon mine altar ..." The word "bread" here is a reference to the bloody sacrifices of the Mosaic law, and not to "bread" as ordinarily used. "The offerings of Jehovah made by fire, the bread of their God" (Leviticus 21:6), and "My bread, the fat and the blood" (Ezekiel 44:7), as cited by Hailey, indicate clearly that the "table of Jehovah" is... read more

James Burton Coffman

Coffman Commentaries on the Bible - Malachi 1:8

"And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now to thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts."The sin evident in this passage is that, "They failed to give God the very best, attempting to offer to God that which was of no value to men."[25] Every spiritually minded person who ever lived instinctively accepted the principle that, to God one must give the very... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Malachi 1:7

Malachi 1:7. In that ye say, &c.— Houbigant puts a semicolon at the end of this verse, and begins the eighth thus, And when ye bring the blind for sacrifice, this seems not evil, nor when ye offer the lame and the sick. The prophet reproves them for paying no reverence to the altar of God, but admitting victims of every kind, however contrary to the law, that they might make as much gain as possible. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Malachi 1:7

7. ye offer, c.—God's answer to their challenge (Malachi 1:6), "Wherein have we despised?" polluted bread—namely, blemished sacrifices (Malachi 1:8 Malachi 1:13; Malachi 1:14; Deuteronomy 15:21). So "the bread of thy God" is used for "sacrifices to God" (Deuteronomy 15:21- :). polluted thee—that is, offered to thee "polluted bread." table of the Lord—that is, the altar (Ezekiel 41:22) (not the table of showbread). Just as the sacrificial flesh is called "bread." contemptible— (Malachi 1:12;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Malachi 1:8

8. Your earthly ruler would feel insulted, if offered by you the offering with which ye put off God (see Leviticus 22:22; Leviticus 22:24). is it not evil?—MAURER translates, "There is no evil," in your opinion, in such an offering; it is quite good enough for such a purpose. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Malachi 1:2-9

II. THE PRIESTS EXHORTED NOT TO DISHONOR THE LORD (THE THEOLOGICAL ANGLE) 1:2-2:9"Malachi’s first address is governed by the ironic exhortation in Malachi 1:10, ’Oh, that one of you would shut the temple doors.’ It is directed against the priests of the postexilic temple. Despite their responsibility under the covenant of Levi (cf. Malachi 2:4; Malachi 2:8) to be the Lord’s messengers of Torah (Malachi 2:7), they were dishonoring the Lord (Malachi 1:6), particularly in their careless attitude... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Malachi 1:6-9

B. Situation: the priests’ failure to honor the Lord 1:6-9The preceding section ended with a statement of Yahweh’s greatness. The second one opens with a question about why Israel’s priests did not honor Him. The theme of honoring or fearing the Lord appears several times in Malachi making it one of the major themes in this book (cf. Malachi 1:11; Malachi 1:14; Malachi 2:2; Malachi 2:5; Malachi 3:5; Malachi 3:16; Malachi 4:2). The first disputation (Malachi 1:2-5) is the simplest, and this one... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Malachi 1:7

The Lord responded through Malachi that the priests had despised the Lord by presenting defiled sacrifices to Him (cf. Leviticus 22:2; Leviticus 22:17-30; Leviticus 22:32). Defiled sacrifices were sacrifices that were not ritually clean or acceptable, as the Law specified. By doing this they defiled (made unclean) the altar of burnt offerings and the Lord. The Law referred to the offerings as food for God (Leviticus 21:6), though obviously He did not eat them. The use of "food" for "sacrifice"... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Malachi 1:8

Furthermore the priests were offering blind, lame, and sick animals as sacrifices. These were unacceptable according to the Law (Leviticus 22:18-25; Deuteronomy 15:21). The Lord asked them if this was not evil. Of course it was. They would not offer such bad animals to their governor because they would not please him, but they dared offer them to their King. The governor in view would have been one of the Persian officials who ruled over the territory occupied by Judah. Nehemiah held this... read more

John Dummelow

John Dummelow's Commentary on the Bible - Malachi 1:1-14

1Jehovah’s Love and His People’s Ingratitude1. Burden] RM ’oracle’; properly, ’that which is lifted up,’ hence in this connexion ’utterance’; but with play on other meaning ’burden’ in Jeremiah 23:33 (RM). 2. Wherein hast thou loved us?] i.e. ’Wherein hast thou shewn thy love?’ So in Malachi 1:3, I hated Esau means ’I have shewn myself hostile to Esau’ ’Esau’ and ’Jacob’ here stand for the nations Edom and Israel, not for the patriarMalachi 3. The desolation of Edom here referred to had been... read more

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