E.W. Bullinger's Companion Bible Notes - Deuteronomy 10:15
people. Hebrew peoples. read more
people. Hebrew peoples. read more
Circumcise. Here charged as a duty. in Deuteronomy 30:6 promised as a future blessing. Compare Leviticus 26:41 .Jeremiah 6:10 . Acts 7:51 . Circumcision mentioned after Exodus 12:48 only in Joshua 5:3-7 and Jeremiah 9:25 . Uncircumcision of Gentiles shows that circumcision was practiced. Compare Isaiah 52:1 .Jeremiah 9:25 , Jeremiah 9:26 . Ezekiel 31:18 . read more
the LORD your God = Jehovah your 'Elohim ( App-4 ). is. Hebrew "He [is]". God = ' El ohe. App-4 . gods = ' Elohim. App-4 . Compare Joshua 22:22 .Daniel 2:47 . Lord = Adonai. App-4 . lords = Adonim. App-4 . GOD = 'El. See App-4 . terrible = to be feared. taketh reward = accepteth a bribe. 2 Chronicles 19:7 . Acts 10:34 .Romans 2:11 . 1 Peter 1:17 . read more
Ver. 16, 17. Circumcise, therefore, the foreskin of your heart— The Targum of Jonathan renders this, Cast away, therefore, the folly of your heart; and the LXX, the hardness of your heart. Circumcision was an emblem of sanctification. See Gen 17:11 and the Reflections at the end of that chapter. The exhortation of Moses may be thus paraphrased: "Think not that, to please God, external circumcision and observance of the ceremonies of the law will suffice. It is essentially necessary, that you... read more
16. Circumcise therefore the foreskin of your heart—Here he teaches them the true and spiritual meaning of that rite, as was afterwards more strongly urged by Paul (Romans 2:25; Romans 2:29), and should be applied by us to our baptism, which is "not the putting away of the filth of the flesh, but the answer of a good conscience toward God" [Romans 2:29- :]. read more
10-22. Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully. read more
Admonition to fear and love God 10:12-22Having recited what God had done for the Israelites, Moses now called on them to respond and make a commitment to Him."The structure of the passage reveals an enveloping pattern in which injunctions to obey God (Deuteronomy 10:12-13; Deuteronomy 20-22) embrace the corollary command to exhibit proper care and concern for other people, especially the socially and economically disadvantaged (Deuteronomy 10:14-19). The motive clause and that which binds the... read more
The rationale behind this response was that as God had demonstrated love for her so Israel was to demonstrate love for God (Deuteronomy 10:14-15). The phrase "highest heavens" (Deuteronomy 10:14) is a Hebrew idiom indicating the totality of heaven; it does not mean that there are multiple levels of heaven. [Note: Craigie, The Book . . ., p. 204; Merrill, Deuteronomy, p. 203.] "Above all, therefore, they were to circumcise the foreskin of their hearts, i.e., to lay aside all insensibility of... read more
Practical Exhortations (continued)1-5. The renewal of the broken covenant: see Exodus 34.6-9. These vv are evidently a parenthesis.The death of Aaron took place thirty-eight years after the departure from Sinai, but previous to the delivery of this discourse: see on Numbers 20:22-29; The notice of Aaron’s death seems to be inserted here to show that the sin of Aaron and the people did not bring the priesthood to a close. The covenant was renewed, and Aaron was spared for nearly forty years to... read more
Bridgeway Bible Commentary - Deuteronomy 10:12-22
What God demands of Israel (10:12-11:32)In summary, Moses’ instruction to Israel as a people was that they were to fear, obey, love and serve God, in the assurance that he desired only their good (12-13). He had chosen them in mercy, and he wanted them likewise to show mercy to others. They were to have humble purity of heart and genuine love, both in their relations with him and in their relations with others (14-20). They were not to be arrogant or boastful, but were to remember their humble... read more