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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 16:1-8

The cardinal point on which the whole of the prescriptions in this chapter turn, is evidently the same as has been so often insisted on in the previous chapters, namely, the concentration of the religious services of the people round one common sanctuary. The prohibition against observing the great Feasts of Passover, Pentecost, and tabernacle, the three annual epochs in the sacred year of the Jew, at home and in private, is reiterated in a variety of words no less than six times in the first... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 16:2-3

Deuteronomy 16:2-3. Thou shalt sacrifice the passover Strictly so called; which was the paschal lamb. The sheep and oxen here mentioned were additional sacrifices which were to be offered in the seven days of the paschal solemnity, Numbers 28:18. Indeed, the passage may be rendered, Thou shalt therefore observe the feast of the passover unto the Lord thy God with sheep and with oxen. Bread of affliction So called, because it was not pleasant nor easily digested, and was appointed to be... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 16:5-6

Deuteronomy 16:5-6. Thou mayest not sacrifice the passover within any of thy gates That is, of thy cities, as that word often signifies: see Genesis 22:17; Genesis 24:60. But at the place which the Lord shall choose And in no other place. The reason of this is evident the passover itself was a sacrifice; hence Christ, as our passover, is said to be sacrificed for us, 1 Corinthians 5:3; and many other sacrifices, as we have just seen, were to be offered during the seven days of the feast.... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 16:7

Deuteronomy 16:7. Thou shalt turn in the morning The words are only a permission, not an absolute command. After the solemnity was over, they might return to their several places of abode. Some think they might return, if they pleased, the very morning after the paschal lamb was killed and eaten, the priests and Levites being sufficient to carry on the rest of the week’s work. But this is evidently a mistake; for the first day of the seven was so far from being the day of their dispersion,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 16:8

Deuteronomy 16:8. Six days That is, besides the first day on which the passover was killed. So that, in all, unleavened bread was eaten seven days. read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 16:1-17

Three annual festivals (16:1-17)Each year all the male adults in Israel were to gather at the central place of worship for the three great annual festivals: Passover-Unleavened Bread at the beginning of the year (16:1-8; see notes on Exodus 12:1-51; Leviticus 23:4-14); Firstfruits-Weeks, or Harvest Festival, seven weeks after Passover (9-12; see notes on Leviticus 23:15-22); and Tabernacles-Ingathering, or Festival of Shelters, six months after Passover (13-17; see notes on Leviticus 23:33-44). read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 16:3

bread of affliction. Figure of speech Metonymy (of Subject) = bread which is the symbol of their affliction in Egypt. in haste. Not the reason given in Exodus 12:17 for the Exodus. But here the reason why the bread was un-. leavened. There was no time for it to "rise" by fermentation. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 16:4

leavened = fermented. Compare Exodus 13:7 ; Exodus 12:18-20 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 16:5

gates. Figure of speech Synecdoche (of Part), App-6 , put for the cities themselves. Note the Introversion of the lines of this member, verses: Deuteronomy 16:5 , Deuteronomy 16:6 . read more

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