申命記 18:9-15 JC

The Pulpit Commentary - Deuteronomy 18:9-14

Divination forbidden. The process of divination, in its different forms here referred to—"divination," "observing the heavenly bodies," "enchantment," "witchcraft," "charming," "consultation of spirits," "sorcery," and "necromancy" was an effort to discover secrets by unwarrantable methods. It was man's longing for revelation undergoing degradation through the imaginations of men. It had been practiced by the predecessors in Canaan, and in consequence they were being cast out. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-14

Magic. I. A STERN PROHIBITION OF CANAANITISH PRACTICES . The practice of magic is known to have been extensively developed in ancient Egypt and Chaldea. Numerous indications occur of its existence among the Canaanites ( e . g . 1 Samuel 28:7-10 ). The lower kinds of magic are of rank growth in all barbarous and semi-civilized communities. The priests combine the functions of diviners, prophets, exorcists, thaumaturgists, physicians, and makers of idols and amulets. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-14

Gross superstition the alternative of true religion. The popular superstitions of every age are very seductive. Our only safeguard against them is complete loyalty to the living God. The indwelling Spirit is a Guide and a Defense. I. MAN GENERICALLY CRAVES TO UNRAVEL THE FUTURE . In every sane mind the inquiry arises, "What is beyond phenomena? What is to happen tomorrow?" The present enjoyment may satisfy animals; it does not satisfy man. He has a faculty that lives in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:9-22

Moses was not only the leader and ruler of the people, he was also the medium through which God communicated with the people, gave them his laws, and conveyed to them his word and will. In this respect his place could be supplied neither by priest nor by king. In the prospect of his demise, therefore, there required to be instituted another office, that of a prophet, one who should be between God and the people, as the channel through which Divine communications might pass to them. This office... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:10-11

Maketh his son or daughter to pass through the fire (see note on Deuteronomy 12:31 ). That useth divination (cf. Ezekiel 21:21 , where the different methods of divination are enumerated). An observer of times. This is according to the Targum, observans horns ; the LXX . have κληδονιζόμενος , "one who augurs what is to happen;" Vulgate, qui observat somnia atque auguria . The word ( מְעוֹנֵן ) is part of a verb which signifies to cover, to use covert arts, to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:12

All who practiced such arts were an abomination unto the Lord , and his people are forbidden to have anything to do with them. They are connected here with the Moloch-worship, because of the intimate relation between idolatry and the use of magical arts; and Moloch-worship is specially mentioned, probably because it was the form of idolatry with which the Israelites were most likely to come in contact, both where they then were and also in Canaan; not, as Keil suggests, because that form... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:13

Thou shalt be perfect with the Lord thy God . The word translated "per-feet" properly means entire , whole , answering to the Latin integer ; it is used only in a moral sense, and is best rendered by "upright;" the Israelites were to be upright and sincere with, i . e . in relation with, Jehovah their God. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:14

Though the heathen whose land they were to possess sought to diviners and enchanters, Israel was not to do so; as for them (the אַתָּה at the beginning of the clause is an emphatic nominative), Jehovah their God had not suffered ( נָתַן , given, granted, allowed) them to do such things. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15

A Prophet . The Hebrew word so rendered ( נָבִיא ) is a derivative from a verb ( נָבָא ), which signifies to tell, to announce; hence the primary concept of the word is that of announcer, or forth-speaker; and to this the word "prophet" (Greek προφήτης from πρόφημι , I speak before or in place of) closely corresponds; the prophet is one who speaks in the place of God, who conveys God's word to men, who is an interpreter of God to men. ( As illustrative of the meaning of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 18:15-19

The Prophet like unto Moses. These chapters bring before us prophet. priest, and king—offices pointing forward to and culminating in Christ. Christ is distinctively, and in the complete sense, the Prophet like unto Moses ( Acts 3:22 ), Christ and Moses were alike— I. AS FOUNDERS OF DISPENSATIONS . It was the greatness of Moses that he was employed by God in inaugurating a new era in the history of his kingdom—in introducing a new order of things—in settling the foundations of... read more

The Pulpit Commentary - Deuteronomy 18:9-14

The Pulpit Commentary - Deuteronomy 18:9-14

The Pulpit Commentary - Deuteronomy 18:9-14

The Pulpit Commentary - Deuteronomy 18:9-22

The Pulpit Commentary - Deuteronomy 18:10-11

The Pulpit Commentary - Deuteronomy 18:12

The Pulpit Commentary - Deuteronomy 18:13

The Pulpit Commentary - Deuteronomy 18:14

The Pulpit Commentary - Deuteronomy 18:15

The Pulpit Commentary - Deuteronomy 18:15-19

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