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Robert Hawker

Hawker's Poor Man's Commentary - Deuteronomy 23:10-14

The precept becomes more particular. But it hath a reference to uncleanness of every kind. The sanctity of the camp evidently arose from the divine presence. The apostle makes a very beautiful observation upon it, when describing the absolute necessity of our LORD'S sanctifying the people, when he says, that he suffered without the gate. Hebrews 13:11-13 . read more

George Haydock

George Haydock's Catholic Bible Commentary - Deuteronomy 23:13

Girdle. Hebrew azon, means "a balance," as the Hebrews generally carried weights, &c., about them, chap. xxv. 13. Moderns translate, "a paddle upon thy weapon," But the Septuagint seem to have read ezor, "a girdle," (Calmet) which is more intelligible, as the Jews were accustomed to carry the necessary utensils, money, &c., not in their pockets, as we do, but in a bag, which they fixed to their girdles, or belts. All the Jews who dwelt in the camp, were bound to have a paddle, for... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Deuteronomy 23:9-14

9-14 The camp of the Lord must have nothing offensive in it. If there must be this care taken to preserve the body clean, much more should we be careful to keep the mind pure. read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Deuteronomy 23:9-14

Personal Cleanliness During Campaigns of War v. 9. When the host, the army of Israel as represented by its camp of soldiers, goeth forth against thine enemies, then keep thee from every wicked thing, namely, from defilement and uncleanness of the body. v. 10. If there be among you any man that is not clean by reason of uncleanness that chanceth him by night, Leviticus 15:16, then shall he go abroad out of the camp, he shall not come within the camp, go out and stay out; v. 11. but it shall... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Deuteronomy 23:9-14

Israel in CampDeuteronomy 23:9-149When the host goeth forth against [upon] thine enemies, then keep thee from every wicked thing. 10If there be among you any man that is not clean by reason of uncleanness that chanceth him by night [clean from accident by], then shall Hebrews 11:0 go abroad out of [beyond] the camp, he shall not come within the camp: But [And] it shall be, when evening1 cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Deuteronomy 23:1-25

Under the Mosaic law certain persons were excluded from worship and others from the camp. Any who in any way violated the requirements of personal perfection in physical matters were not to be allowed to stand I' among the worshipers. Both the actually maimed and such as were the direct issue of sin were excluded. The Moabite and Ammonite were excluded to the tenth generation because of their refusal to help the people of God in the time of their need and their attempt to harm them in the... read more

Peter Pett

Peter Pett's Commentary on the Bible - Deuteronomy 23:9-14

Keeping The Military Camp Ritually Clean (Deuteronomy 23:9-14 ). Having established the purity of the assembly of Israel Moses now moved on to the question of the purity of the military camp of Israel. If they desired Yahweh to be with them in their midst they must preserve the purity of the camp. Analysis using the words of Moses: a When you go forth in camp against your enemies, then you shall keep yourself from every evil thing (Deuteronomy 23:9). b If there is among you any man, who... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Deuteronomy 23:9-14

Deuteronomy 23:9-2 Chronicles : . Another Section Dealing with War (see Deuteronomy 20:1, Deuteronomy 21:10-2 Chronicles :).— Regulations for securing the ceremonial purity of the camp (see Numbers 5:2-: (P)). The reason stated ( Deuteronomy 23:14) is that Yahweh is in the camp ( cf. Deuteronomy 20:1); Schwally and others suspect that the original motive is the belief that impurity attracted evil spirits. [J. G. Frazer ( Taboo and the Perils of the Soul, pp. 158f.) points out that the rules... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Deuteronomy 23:13

A paddle; the nature of which may be known from the use, which here follows. Cover that which cometh from thee; partly, to prevent the annoyance of ourselves or others; partly, to preserve and exercise modesty and natural honesty; and principally, that by such outward rites they might be inured to the greater reverence of the Divine Majesty, and the greater caution to avoid all real and moral uncleanness, especially now when it was most necessary so to do. read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Deuteronomy 23:1-25

CRITICAL NOTES.—From the sanctification of domestic relations, to which laws of marriage and chastity in the previous chapter pointed, Moses now proceeds to legislate for the purity of the congregation and the camp.Deuteronomy 23:1-8. Rights of Citizenship in Israel. Forbidden to the mutilated in his sexual member (Deuteronomy 23:1). Mutilation practised among Gentiles, but unnatural in those made in God’s image and chosen to be God’s people (Leviticus 22:24). Bastard (Deuteronomy 23:2).... read more

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