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James Burton Coffman

Coffman Commentaries on the Bible - Jonah 1:7

"And they said every one to his fellow, Come and let us cast lots that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah."A few commentators wish to make a miracle of this; but since it has to be true that the lot had to fall upon someone, and since it certainly could have fallen upon Jonah "by chance," we shall not construe this as any kind of miracle comparable to the others in this book. Besides that, the sailors themselves did not rely entirely... read more

James Burton Coffman

Coffman Commentaries on the Bible - Jonah 1:8

"Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?"There would have been no need whatever to elicit any confession of guilt from Jonah, if the sailors had had any faith, absolutely, in their casting of lots. But with that, as a starting point, they plied the suspected prophet with a series of urgent questions; and Jonah did not disappoint them. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jonah 1:7

Jonah 1:7. Come, and let us cast lots— The sailors betake themselves to this practice, because they see that there is something supernatural in the tempest; whence they conclude that it arose on account of some wicked person who failed with them. Thus the sailors who carried Diagoras in their vessel concluded that the tempest which assailed them was principally on account of this philosopher, who openly professed atheism. God is pleased so to order the lots, that Jonah is found to be the guilty... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jonah 1:8

Jonah 1:8. For whose cause— Wherefore, or on what account. Houbigant. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jonah 1:7

7. cast lots—God sometimes sanctioned this mode of deciding in difficult cases. Compare the similar instance of Achan, whose guilt involved Israel in suffering, until God revealed the offender, probably by the casting of lots (Proverbs 16:33; Acts 1:26). Primitive tradition and natural conscience led even the heathen to believe that one guilty man involves all his associates, though innocent, in punishment. So CICERO [The Nature of the Gods, 3.37] mentions that the mariners sailing with... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jonah 1:8

8. The guilty individual being discovered is interrogated so as to make full confession with his own mouth. So in Achan's case ( :-). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jonah 1:7

It appears to have been common among the heathen to cast lots to determine who was responsible for some catastrophe (cf. John 19:24). Saul resorted to this when he could not get a direct response from the Lord (cf. 1 Samuel 14:36-42). Casting lots was a divinely prescribed method of learning God’s will in Israel (e.g., Leviticus 16:8-10; Numbers 26:55-56; Numbers 33:54; Numbers 34:13; Numbers 36:2-3; Joshua 14:2; Joshua 15:1; Joshua 16:1; et al.). However as practiced by pagans, it was a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jonah 1:7-10

C. Jonah’s failure to fear his sovereign God 1:7-10The sailors interrogated Jonah about his reasons for travelling on their ship, but it was his failure to live consistently with his convictions that amazed them. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jonah 1:8

The sailors proceeded to interrogate Jonah when they believed they had identified the culprit responsible for their calamity. Had Jonah been involved in some situation that had brought down a curse from someone else that resulted in the storm? Possibly the reason for their trouble had some connection with Jonah’s occupation or hometown. His national or ethnic origin might also prove to be the key they sought. Finding the reason for their trouble was what they wanted. They did not ignorantly... read more

John Dummelow

John Dummelow's Commentary on the Bible - Jonah 1:1-17

The Disobedience of Jonah2. Nineveh] the world-famous capital of Assyria, on the Tigris. For its wickedness cp. Nahum 3. 3. Jonah seeks to escape from the unwelcome task, both because he hates the Ninevites, and because he fears that, after all, God may spare them. Tarshish] Tartessus, in SW. Spain, probably an old Phoenician colony. It would be in the opposite direction to Nineveh. Joppa] Jaffa, the only port of any size on the Palestinian coast. 5. The ship’s crew is composed of a blend of... read more

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