约伯记 1:20 RCUVSS

Geneva Study Bible - Job 1:20

1:20 Then Job arose, and {a} rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,(a) Which came not from impatience, but declares that the children of God are not insensible like blocks, but that in their patience they feel affliction and grief of mind: yet they do not rebel against God as the wicked do. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Job 1:1-22

JOB, HIS FAMILY AND HIS PROMINENCE (vv.1-5) Uz is considered to have been in the area between Syria and Babylon. There Job lived with his wife, seven sons and three daughters. He is first spoken of as "blameless and upright, one who feared God and shunned evil." Thus there is no doubt he was born again, though, as with many believers, he needed to know the heart of God as he did not know it (vv.1-2). His possessions are recorded as being remarkably great, 7000 sheep, 3000 camels, 500 pair... read more

James Gray

James Gray's Concise Bible Commentary - Job 1:1-22

THEME AND OUTLINE The theme of Job seems to be the meaning and object of evil and suffering under the government of a holy, wise and merciful God, and may be outlined thus: The Prologue (Job 1-2, in prose) The Dialogue (Job 3-31, in poetry) The Words of Elihu (Job 32-37, in poetry) The Words of the Almighty (Job 38-41, in poetry) The Response of (Job 42:1-6 , in poetry) The Epilogue (Job 42:7-17 , in prose) THE KEY TO THE BOOK The key to the book is found in the first chapter, which, after... read more

Joseph Parker

The People's Bible by Joseph Parker - Job 1:1-22

Satan At Work Job 1:0 When we read that "there was a man in the land of Uz, whose name was Job," we are to understand a noble, conspicuous, influential, and altogether unique man. The narrator is not pointing to any man, a dramatic shadow, a figure which he intends to use for dramatic purposes; he is indicating the greatest man in the society to which that man belongs say a typical man, the best specimen of humanity, altogether the finest, completest, strongest man. It is well to understand... read more

Robert Hawker

Hawker's Poor Man's Commentary - Job 1:20-21

(20) ¶ Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, (21) And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. Job's renting his mantle and shaving his head, were becoming signs that he was humbled, under the reverse of circumstances come upon him. And his worshipping God upon the ground, a like token that he viewed the Lord's hand... read more

George Haydock

George Haydock's Catholic Bible Commentary - Job 1:20

Head. Hebrew, torn his hair, and rolled in the dust. (Bochart) (Isaias xv. 2., &c.) (Calmet) --- The fathers oppose this example to the apathy of the stoics. (St. Augustine, City of God i. 9.) (Romans i. 31.) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Job 1:20-22

20-22 Job humbled himself under the hand of God. He reasons from the common state of human life, which he describes. We brought nothing of this world's goods into the world, but have them from others; and it is certain we can carry nothing out, but must leave them to others. Job, under all his losses, is but reduced to his first state. He is but where he must have been at last, and is only unclothed, or unloaded rather, a little sooner than he expected. If we put off our clothes before we go to... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Job 1:1-99

Job 1 - 7. We regard it as little short of a miracle that this very ancient book should have been accepted by the people of Israel as part of "the oracles of God," which were "committed" to their hands (see, Rom_3:2 ). Job may have been a contemporary of Abraham but he was certainly not of Abrahamic stock, and therefore a Gentile, and yet introduced to us with such words of commendation as we hardly find accorded to any son of Israel. In the book moreover is no allusion to the law in which the... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Job 1:13-22

Job's Great Affliction v. 13. And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house, at one of their customary banquets; v. 14. and there came a messenger unto Job and said, The oxen were plowing and the asses feeding beside them, grazing in the meadows nearby, v. 15. and the Sabeans, a nomadic tribe of Northeastern Arabia, fell upon them, and took them away, took everything along as welcome plunder; yea, they have slain the... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Job 1:1-22

HISTORICAL INTRODUCTIONPROLOGUEJob 1:1-22, Job 2:1-131. Job’s Character and Course of Life. (Job 1:1-15.)1There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. 2And there were born to him seven sons and three daughters. 3His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of... read more