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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 2:10

As one of the foolish women speaketh - The word here rendered “foolish” נבל nâbâl from נבל nâbêl, means properly stupid or foolish, and then wicked, abandoned, impious - the idea of “sin” and “folly” being closely connected in the Scriptures, or sin being regarded as supreme folly; 1 Samuel 25:25; 2 Samuel 3:33; Psalms 14:1; Psalms 53:2. The Arabs still use the word with the same compass of signification. “Gesenius.” The word is used here in the sense of “wicked;” and the idea is, that the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 2:8

Job 2:8. And he took a potsherd, &c. His children and servants were all dead, his wife unkind, and none of those whom he had formerly befriended had so much sense of honour and gratitude as to minister to him in his distress, to furnish him with linen clothes, or lend a hand to cleanse or dress his running sores; either because the disease was loathsome and offensive, or because they apprehended it to be infectious. Being therefore deprived of other relief, he laid hold on what was next... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 2:9

Job 2:9. Then said his wife Whom Satan had spared, that she might be a troubler and tempter to him. For it is his policy to send his temptations by those that are dear to us. We ought, therefore, carefully to watch, that we be not drawn to any evil by them whom we love and value the most. Dost thou still retain thine integrity? Art thou so weak as still to persist in the practice of righteousness, when it is not only unprofitable to thee, but the chief occasion of all these thy... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 2:10

Job 2:10. But he said, Thou speakest as one of the foolish women speaketh That is, like a rash, inconsiderate, and weak woman, that does not understand nor mind what she says: or rather, like a wicked and profane person, for such are frequently called fools in the Scriptures. Shall we receive good, &c., and shall we not receive evil? Shall we poor worms give laws to our supreme Lord, and oblige him never to afflict us? And shall not those great and manifold mercies, which from time... read more

Donald C. Fleming

Bridgeway Bible Commentary - Job 2:1-13

Job’s loathsome disease (2:1-13)Not accepting defeat, Satan still claimed that Job was concerned only for himself. He would sacrifice his possessions, and even his family, provided he himself avoided suffering. He would sacrifice their skin to save his own (2:1-5). God again accepted Satan’s challenge, this time allowing him to attack Job’s body (6). Satan therefore afflicted Job with the most painful and loathsome disease. The faith of Job’s wife failed, but Job’s faith did not, even though he... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Job 2:9

Dost thou . . . ? Figure of speech Erotesis. App-6 . retain = remain firm in. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Job 2:10

What? shall we . . . ? Figure of speech Erotesis. App-6 . the hand = from. Figure of speech Metonymy (of Cause), App-6 . God. Hebrew. Elohim. (with Art.) = the [true] God. App-4 . this = these calamities. sin. Hebrew. chata'. App-44 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Job 2:8

Job 2:8. And he took him a potsherd, &c.— It is plain that the disease of Job was cuticular, says Dr. Mede; and it is as certain that the bodies of the Hebrews were (in those hot countries) very liable to ulcers of the skin; upon which account, learned men think it was, that they were forbidden the eating of swine's flesh; which, as it affords a gross nourishment, and not easily perspirable, is very improper food in such constitutions; as by how much hotter the countries were which they... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Job 2:9-10

Job 2:9-10. Dost thou still retain thine integrity? &c.— The word תם tam, is the same in chap. Job 27:5 and there rendered integrity. God forbid that I should justify you, says Job, in answer to the uncharitable suspicions of his friends; till I die I will not remove my integrity from me: which, it is evident, cannot be meant of his religion (as a learned writer on this book supposes); for Job's friends never said any thing to him to tempt him to renounce his religion; but, to make him... read more

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