约伯记 24:15 RCUVSS

Geneva Study Bible - Job 24:15

24:15 The eye also of the {q} adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth [his] face.(q) By these particular vices and the licence of it, he would prove that God did not punish the wicked and reward the just. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Job 24:1-25

DOES GOD FAIL TO GOVERN PROPERLY? (vv.1-12) "Why are not times treasured up with the Almighty? Why do not they who know Him see His days?" (v.1 - JND trans.) Job wonders why God (who is Almighty) does not take account of all that takes place in time, and why those who know Him do not witness on His part any serious dealing with gross evil when it is present. For, he says, "Some remove landmarks," thereby stealing land from others; they violently steal flocks of sheep and feed on them; "they... read more

James Gray

James Gray's Concise Bible Commentary - Job 24:1-25

THIRD SERIES OF THE DEBATE 1. With Eliphaz (chaps. 22-24) a. Speech of Eliphaz (chap. 22) b. Reply of Job (chaps. 23-24) 2. With Bildad (chaps. 25-26) a. Speech of Bildad (chap. 25) b. Reply of Job (chap. 26) 3. With Zophar (chaps. 27-31) a. Continuation of the reply of Job (chaps. 27-31) The last speech Eliphaz makes, chapter 22, is a grand effort to refute Job based upon the latter’s appeal to facts. There is more severity in it than he has shown before. He charges Job with cruelty,... read more

Joseph Parker

The People's Bible by Joseph Parker - Job 24:1-25

Moral Antiquity Job 24:0 Here we have a wonderful portrayal of wickedness. Some men attach great importance to antiquity: why should the theologian be excluded from that field of interest and study? Literary men often have a passion for antiquity, to discover a new word, or to be able to discover possible relations of old words, makes them wild with delight; to know that some book has been exhumed which only scholars can read is indeed a festival to the truly literary mind. This love of... read more

Robert Hawker

Hawker's Poor Man's Commentary - Job 24:11-24

(11) Which make oil within their walls, and tread their winepresses, and suffer thirst. (12) Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them. (13) ¶ They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof. (14) The murderer rising with the light killeth the poor and needy, and in the night is as a thief. (15) The eye also of the adulterer waiteth for the twilight, saying, No eye shall... read more

George Haydock

George Haydock's Catholic Bible Commentary - Job 24:15

Face. Septuagint insinuate "with a mask." Protestants, "disguiseth his face." read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Job 24:13-17

13-17 See what care and pains wicked men take to compass their wicked designs; let it shame our negligence and slothfulness in doing good. See what pains those take, who make provision for the flesh to fulfil the lusts of it: pains to compass, and then to hide that which will end in death and hell at last. Less pains would mortify and crucify the flesh, and be life and heaven at last. Shame came in with sin, and everlasting shame is at the end of it. See the misery of sinners; they are exposed... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Job 24:1-17

The Hidden Ways of God with Regard to the Wicked v. 1. Why, seeing times are not hidden from the Almighty, judicial terms, at which He might condemn the wicked as they deserve, do they that know Him not see His days? Why do His friends not see such days of judgment, have evidence that God does punish the ungodly? The underlying thought is that there is no just retribution for the wicked, that God does not seem to care how men sin or suffer. Job now mentions some such hideous transgressions... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Job 24:1-25

B.—Job: Seeing that God withdraws Himself from him, and that moreover His allotment of men’s destinies on earth is in many ways most unequal, the incomprehensibleness of His ways may hence be inferred, as well as the short-sightedness and one-sidedness of the external theory of retribution held by the friendsJob 23-241. The wish for a judicial decision of God in his favor is repeated, but is repressed by the thought that God intentionally withdraws from him, in order that He may not be obliged... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Job 24:1-25

not Here, but Hereafter Job 24:1-25 Job laments that the times of punishment are not so explained by God, that those who know Him may see and understand His reasons. He then turns to describe the life of the ungodly, who do dark deeds with apparent impunity. A very sad catalogue of crimes follows. The oppression of the needy, the driving away of the ass of the fatherless, the taking of the widow’s ox for a pledge, the frequenting of the wilderness, the plunder of caravans regardless of the... read more