约翰福音 20:5-6 CUNPSS

Thomas Coke Commentary on the Holy Bible - John 20:6-7

John 20:6-7. Simon Peter—went into the sepulchre, and seeth, &c.— These circumstances were very awakening, and very proper to prepare the minds of the disciples for something extraordinary, since nothing but the resurrection of Jesus could in right reason be concluded from them. The body they saw was gone; but by whom could it be taken away, and for what purpose? Not by friends; for then, in all probability, they would have known something about it. Not by the Jews; for they had nothing to... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 20:6

6-7. seeth the linen clothes lie—lying. And the napkin, that was about his head, not lying with the linen clothes—not loosely, as if hastily thrown down, and indicative of a hurried and disorderly removal. but wrapped—folded. together in a place by itself—showing with what grand tranquillity "the Living One" had walked forth from "the dead" ( :-). "Doubtless the two attendant angels ( :-) did this service for the Rising One, the one disposing of the linen clothes, the other of the napkin"... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 20:1-9

1. The discovery of Peter and John 20:1-9 (cf. Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8)John omitted the earthquake, the angel rolling away the stone that covered the tomb entrance, and his sitting on the stone (Matthew 28:2-3). He also did not include the appearance of two angels to the women who visited the tomb early Easter morning, before Peter and John did, and the women’s reactions (Matthew 28:5-8; Mark 16:5-8; Luke 24:4-8). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 20:1-29

F. Jesus’ resurrection 20:1-29"If the Gospel of John were an ordinary biography, there would be no chapter 20. I am an incurable reader of biographies, and I notice that almost all of them conclude with the death and burial of the subject. I have yet to read one that describes the subject’s resurrection from the dead! The fact that John continued his account and shared the excitement of the Resurrection miracle is proof that Jesus Christ is not like any other man. He is, indeed, the Son of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 20:5

John saw (Gr. blepei, cf. John 20:1) the linen strips (ta othonia, cf. John 19:40) that had formerly covered Jesus’ body lying in the tomb. If grave robbers had removed the body, they would have undoubtedly taken the expensive cloth with which Joseph and Nicodemus had prepared it for burial. John may have assumed that Jesus’ body was still there if the light was bad at that hour. Perhaps John did not enter the tomb because he did not want to violate its sanctity or incur ritual defilement. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 20:6-7

When Peter arrived at the tomb, he barged right in, probably because he wanted to know exactly how things stood regardless of the consequences. He also beheld (Gr. theopei, beheld intently) the linen burial clothes (Gr. ta othonia) but also the cloth that had covered Jesus’ face (Gr. soudarion, cf. John 11:44). Evidently John could not see this from his vantage point. It’s distance from the other clothes and the care with which someone had positioned it were unusual. Jesus was obviously not... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 20:1-31

The Resurrection1-10. The Resurrection. Visits of Mary Magdalene, and of Peter and John to the tomb of Jesus. (For the Resurrection appearances see on the synoptics, especially on St. Matthew; for the visit of Mary Magdalene see Matthew 28:1; Mark 16:1; Luke 24:1, Luke 24:10 for that of St. Peter see Luke 24:12.) This section, peculiar to the Fourth Gospel, is marked by specially vivid features. The race to the tomb in which John, the younger man, outruns Peter; the impetuous nature of Peter,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 20:5

(5) And he stooping down, and looking in, saw the linen clothes lying.—Better, . . . seeth the linen clothes lying. The tense still describes the scene as it actually occurred. The words “looking in” rightly complete the meaning. (Comp. Note on John 11:38, and for the word, Note on Luke 24:12.) It is used again in the New Testament only in John 20:11, James 1:25, and 1 Peter 1:12. It meant, originally, to stoop sideways, and was used, e.g., of a harp-player; then, to stoop over, peer into,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 20:6

(6) And went into the sepulchre, and seeth the linen clothes lie.—Better, . . . beholdeth the linen clothes lie. The word is not the same as that in John 20:5, but expresses the close observation of the linen clothes by St. Peter, while St. John did but see them from without. read more

William Nicoll

Expositor's Dictionary of Texts - John 20:1-31

Easter Day John 20:1 We can hardly visit a cemetery without being filled with solemn and impressive thoughts. As you stand there with multitudes at your feet, all wrapped in slumber, your thoughts cany you back to the past, and on to the future. You look at the cold marble or the green grass which waves over that precious dust, but there is no one able to bid the slumberers arise. I. The Empty Tomb. There are many such spots where different groups of mourners meet, but there is one tomb above... read more

Thomas Coke Commentary on the Holy Bible - John 20:6-7

Commentary Critical and Explanatory on the Whole Bible - John 20:6

Expository Notes of Dr. Thomas Constable - John 20:1-9

Expository Notes of Dr. Thomas Constable - John 20:1-29

Expository Notes of Dr. Thomas Constable - John 20:5

Expository Notes of Dr. Thomas Constable - John 20:6-7

John Dummelow's Commentary on the Bible - John 20:1-31

Ellicott's Commentary for English Readers - John 20:5

Ellicott's Commentary for English Readers - John 20:6

Expositor's Dictionary of Texts - John 20:1-31

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