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James Gray

James Gray's Concise Bible Commentary - Jeremiah 13:1-27

“ IN THE SWELLING OF JORDAN ” God told the prophet worse was to come. The Swelling of Jordan would be experienced later, and in the present lesson, especially towards the close, we have an illustration of it. There are things of interest to look at in the meantime, for example, an illustration of that symbolic teaching mentioned earlier. In chapter 13 we have what two symbols? See Jeremiah 13:1-11 for the first and Jeremiah 13:12-14 for the second. The prophet acted these out before the... read more

Joseph Parker

The People's Bible by Joseph Parker - Jeremiah 13:1-27

Jeremiah's Questions Jeremiah 13-14 The Book of Jeremiah is full of questions. They are questions indicative of bewilderment, amazement, ignorance, hopefulness; they stand often in place of that silence which is more eloquent than speech, as if the prophet would tempt the Lord himself into reply by asking questions. Thus we tempt little children, and thus we would tempt the wisest scholars with whom we come into momentary contact, and thus adoringly would we seek to lure God into audible... read more

Robert Hawker

Hawker's Poor Man's Commentary - Jeremiah 13:1-7

Jeremiah spared no pains, and thought nothing of his trouble to follow up the Lord's commissions. Euphrates was no small distance from Jerusalem: but yet we find thither the Prophet went both to carry the girdle thither and to go for it again. Some have thought, however, that this was rather a vision. read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Jeremiah 13:1-11

1-11 It was usual with the prophets to teach by signs. And we have the explanation, ver. Jeremiah 13:9-11. The people of Israel had been to God as this girdle. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours he showed them. They had by their idolatries and sins buried themselves in foreign earth, mingled among the nations, and were so corrupted that they were good for nothing. If we are proud of learning, power, and outward privileges,... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Jeremiah 13:1-11

The Symbol of the Girdle v. 1. Thus saith the Lord unto me, in bidding the prophet perform an act of symbolic significance, Go and get thee a linen girdle, a very important article of apparel in those days, since it held the garments together and enabled a person to stride forward without hindrance, and put it upon thy loins, and put it not in water, thus using it and taking good care of it. v. 2. So I got a girdle according to the word of the Lord and put it on my loins, wearing it for... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Jeremiah 13:1-27

CHAPTER 13Since the foregoing discourse is complete in itself, it is not correct to say that Jeremiah 11-13 form “a whole, one prophetic discourse”(Graf, S. 174). Chap. 13. on the contrary is an independent portion, but contemporaneous with the preceding. For although the cleft in the rock by the river Euphrates involves an obscure intimation of the place of exile, the enemies from the North are still spoken of indefinitely (comp. on Jeremiah 13:20). This portion therefore belongs to the period... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Jeremiah 13:1-11

20-25, the Parable of the Girdle Jeremiah 13:1-11 This parable of the girdle may really have been transacted. By some such striking symbol before them the attention of the people must have been powerfully arrested. Or, it may be that this is only a vivid style of presentation. Whichever it is, the chief idea is the intimacy of relationship between the Chosen People and their God, Jeremiah 13:11 . Oh, that He would cause us to cleave to Him! The degradation of the best produces the worst,... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Jeremiah 13:1-27

The account of this time of communion between Jeremiah and Jehovah ends with the story of how Jehovah gave him two signs, one for himself and one for the people. That for himself was the sign of the girdle which he was to wear, then to hide by Euphrates, and then to seek in order to see its worthlessness. The significance of the sign was clearly stated to him. The girdle was the emblem of the house of Israel and of the house of Judah. The second sign was a spoken one in the form of a proverb,... read more

Peter Pett

Peter Pett's Commentary on the Bible - Jeremiah 13:1-11

The Acted Out Prophecy Of The Linen Girdle (Jeremiah 13:1-11 ). YHWH calls on Jeremiah to illustrate the present state of His people by an experiment with a linen girdle (waist cloth). He is initially to purchase the linen girdle, and then, wear it, after which, without washing it, he is to hide it, burying it in the cleft of a rock near the River Euphrates. When he later recovers the girdle it will be to discover that it has become mouldy. The girdle represents Israel/Judah, and especially... read more

Peter Pett

Peter Pett's Commentary on the Bible - Jeremiah 13:1-27

Section 4. YHWH Deprecates The Disloyalty Of His People To The Covenant, And Demonstrates From Examples Their Total Corruption, Revealing That As A Consequence Their Doom Is Irrevocably Determined, Something Then Represented By Jeremiah By Means Of Prophetic Symbolism (Jeremiah 11:1 to Jeremiah 13:27 ). Commencing with the regular opening phrase ‘The word that came to Jeremiah from YHWH --’ (Jeremiah 11:1), YHWH deprecates His people’s disloyalty to the covenant, and demonstrates from... read more

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